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HE IS COMING - A COLLECTION OF PAPERS


Note – This location has been changed and has become the site for several papers that pertain to God’s covenant with Abraham and how we can obtain the covenant promises.  The paper "HE MAY BE RETURNING VERY SOON" that was in this location, is included in the list of papers presented here. 

Each paper has been written as a stand alone paper and, therefore, there are many things that have been repeated from paper to paper. 

Following is a list of the papers presented here in the order presented:

NUMBER AND TITLE OF PAPER:

1.     “THE PRIZE”

2.     “HEIRS TO THE KINGDOM OF HEAVEN

3.     WE MUST BE BORN AGAIN”.

4.     WHAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM”. 

5.     “HE MAY BE RETURNING VERY SOON”

 

1. - THE PRIZE

Have you ever won a prize?  Everyone has won prizes of various kinds during their lifetime.  Everyone loves to win prizes.  Think of prizes you have won at one time or another.  I can remember winning a prize for finding one of the prize eggs during our second grade Easter egg hunt.  The teacher gave me a big bunny with a basket full of candy.  I can still remember the thrill of winning that big (To me it was big) prize.

In later years I looked for bigger prizes.  Working as an engineer I began to get bonuses when I met and exceeded goals.  Some of those bonuses I considered as big prizes.  What a thrill it was to receive more than I had expected.

When we lived in Florida we had a neighbor who lived a little over a block away who had a big house with a large pool and a three-car garage.  He lived there for a few weeks each year.  He had another place where he lived most of the time.  We learned that five or six years before we moved there he was working as a cook making a nominal salary, but he hit it big in the Florida lottery.  I have heard that he won about 8 million dollars.  He became an instant millionaire.  It changed his whole life.  If 8 million dollars would cause changes like that, what would it be like to win 300 million dollars?

It has been several years but you may have heard about a man from West Virginia named Andrew Whittaker who won over 300 million dollars in the power ball lottery.  It is hard to comprehend someone winning a jackpot of that size.  There have been several occasions when state lotteries have reached $100 million dollars or more.  Those are unbelievable numbers.  In the case of the $300 million jackpot, one ticket had the winning numbers.  One man won it all.  Imagine what it might be like to win big time like that. 

You may be getting uneasy about now.  You may think that I am pushing state lotteries and that buy lottery tickets but that is not the case.  This lesson is not pushing lotteries and it is not about the evils of gambling.  This lesson is about winning big time prizes and winning the lottery would be a big time prize.  What would it be like to win a big time prize like that?  Think about all of the good things you could do with that kind of money. 

It can never happen for me.  I can’t win a lottery because I do not buy lottery tickets, but what if I did.  What if I was in the habit of buying just one ticket every drawing, just in case?  What if it happened?  What if I bought a ticket that ended up having the winning numbers to a big one?  What would it be like to win that much money?  Think about the excitement it would bring into my life.  There are so many good things that I would do to help the church and others that are in need if I had that kind of money.

Let us consider another possibility.  What if I bought a ticket that ended up having the winning numbers but I was careless and lost or misplaced the ticket?  The odds of something like that happening are near zero, but what if it should happen.  Suppose that I buy a ticket and it was a winner but I took the ticket home and misplaced it.  I stick my ticket behind a note pad on the side of the refrigerator and forget about it. 

The day came for the numbers to be drawn and the computers say that one ticket was purchased that had the winning numbers.  I have not recorded the numbers and I can’t find my ticket so I can’t know if I have a winner or not.  I can’t know beyond doubt that my ticket is not the winner but from my experiences I know that the odds are so remote for it being the winning ticket that it does not bother me.  I go about my life and forget about it. 

Suppose that many weeks later that last day for redeeming the winning ticket came and passed and the ticket was never turned in.  I can see what the newspaper headlines might look like the next morning.  I might pick up the paper the next morning and read something like, “BIG FORTUNE OF 300 MILLION DOLLARS LOST – TICKET NEVER TURNED IN”. 

I begin to worry and think, “what if?”  I start to thinking about my lost ticket.  I tell myself that it could not have been my ticket.  The odds would have been one in millions.  As luck would have it, as I am writing a note to myself on the note pad on the side of the refrigerator that lost ticket falls out.  I pick up the ticket and look at the numbers.  I compare the numbers to the numbers listed in the newspaper.  All numbers match.  This had been the winning ticket. 

I would be holding in my hand a winning ticket for a vast fortune of 300 million dollars, yesterday, and today it is not worth five cents.  Now we might ask ourselves the question.  “What kind of hell on earth would my life be like if I did something like that”?  If I had really believed that ticket could be a winner, I would have torn that house apart looking for it during the last days while it was still good.  I would not have rested until I had found that ticket and made sure. 

Would I not kick myself and be tormented for a lifetime if I had been given the free gift of a ticket worth a vast fortune and I never bothered to put forth the effort necessary to find that ticket and make sure? 

The cost of that ticket was trivial and the effort to redeem it was the “token” cost required to receive the prize.  Having that fortune mandated that I put forth the “token” effort to cherish that ticket and compare the numbers with the winning numbers. 

Winning the prize demanded something from me.  I had to follow the rules and deliver the ticket as required before time ran out.  The cost on my part was very nominal when compared to the prize.

And now, the rest of the story! 

You and I have been given the winning ticket for a big prize.  That prize is worth much more than any earthly jackpot ever won.  It is so big that it could never be counted.  It is so big that it would make 300 million dollars look like chicken feed.  Everyone has received that ticket as a free gift.  Someone else paid the price for that ticket.  It was paid for in blood.  We only need to meet the token cost necessary to redeem that ticket.

There are some big differences between this ticket and that lottery ticket.  For one thing, unlike those lottery tickets where the odds of winning are one in millions, the ticket that we have been given is a sure winner.  If we believe that we have a winner, should we not be careful to take care of it and cherish it and redeem it before the time expires? 

There is another big difference between our ticket and that lottery ticket.  In the case of that lottery ticket, almost every ticket will be cherished and examined.  In the case of our guaranteed winner, few people will cherish their ticket.  Few people will keep their ticket and redeem it in time.  They will not have had faith in the gospel message.

They will have refused to believe the news that they have heard.  They just can’t believe that it could really be true, that their ticket is a winner.  They will also refuse to believe the enormity of the prize.  They will not put forth the effort to fully examine the ticket and to follow the rules as listed in the rulebook.

How big is this prize?  It is greater than any prize ever before awarded on this earth.  It is larger than all of Solomon’s treasures.  Let look at what Paul said about this prize.

It is beyond description:

1 Corinthians 2

9 but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM."  

When we think about a prize like 300 million dollars and then read this we hear God saying there is no comparison.  We have never seen, nor have we ever heard, nor have we ever imagined in our mind anything that can compare to what God has prepared for those who love Him.  What He has prepared is a home in the kingdom of heaven.  It is the covenant promise of an everlasting possession that God made to Abraham and to his descendants. 

Any of us can become spiritual descendants of Abraham and heirs to the promise if we are of the faith of Abraham.  We must meet the conditions of God’s covenant if we are to receive the prize.  We just heard Paul tell us the prize has been “PREPARED FOR THOSE WHO LOVE HIM."  The token cost for us to obtain that prize is that we must love God.  Somehow, that equates to belief in Jesus.    

OUR REQUIREMENT IS TO LOVE GOD:

James 1

12 Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

AND:

James 2

5 Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?  

Our token requirement is to love God.  That sounds like an easy requirement to meet.  We love almost everybody so it is easy to love God.  Or is it?  What do the scriptures say about that?  How does God know if we really love Him?

What the scriptures say about that:

John 14

15 "If you love Me, you will keep My commandments.

And:

John 14

21 "He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him."  

And:

John 14

23 Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.   24 "He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father's who sent Me.  

The prize of the kingdom of heaven is truly free but if we don’t meet our token requirements and show our love with obedience then we don’t really love Him.  We are truly saved by faith and not works but it must be a faith that believes His word with obedience (like Abraham).  If we don’t obey Him, then we don’t believe that He means what He says and we don’t really love God.  He will not give us that treasure if we don’t love Him. 

So, how do we show our love for God and win that prize and what is the prize?  Paul preached it, Paul wrote about it, Paul fought for it and Paul won it.  What was it?  It was THE PRIZE.  Paul gave up everything to win the prize.  Let’s listen to what Paul wrote about winning that prize.

Winning the prize:

Philippians 3

7 But whatever things were gain to me, those things I have counted as loss for the sake of Christ.   8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, - - -

12 Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.   13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,  14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Paul said that he was reaching forward and pressing on toward the goal for the prize.  He said the prize is the upward call of God in Christ Jesus.  He gave everything up “that I may gain Christ”.  The treasure is really Christ.  If we obtain Christ we obtain the treasure of the kingdom of heaven.  It is a prize so big that Paul considered everything that he had gained in this life just so much rubbish when compared to it. 

How much was Paul willing to give up for that prize?  Paul was a young man with connections in the Jewish religion.  He was educated with the best and brightest and he had connections with the Jewish leaders, including the high priest.  He was also a Roman citizen so he had privileges that other Jewish leaders did not have.  He gave it all up so that he could gain the prize. 

Jesus is the real prize because we can only come to the Father and the kingdom of heaven through Him (John 14:6).  Will it really cost us everything we own to gain that prize?  We said that the cost was only the token cost for us to redeem the ticket. 

Jesus did not say that it was free:

Matthew 16
24 Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.  

25 "For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.  

More of what Jesus says about that:

Luke 14

33 "So then, none of you can be My disciple who does not give up all his own possessions.

He keeps saying the same thing over and over.  He says that if I don’t give up everything that I own, I can’t be His disciple.  If I am not His disciple then I can’t follow Him to that land and receive the kingdom of heaven.  Somehow, it is a free gift but, somehow, it will also cost us everything.  How can that be true?  

There are those in the religious world who will tell us that salvation is a free gift and there is nothing required of us on our behalf except faith.  They have it half right.  Eternal life is a free gift because Jesus paid the full price on His cross.  It is a free gift but I can only obtain that gift if I obey Him and take up my cross and follow Him.  I must have faith in Him and give my life for Him so that I can obtain the treasures of heaven.  We can only obtain that prize if we compete according to the rules.  The rules require that we die with Him (Be crucified with Him). 

The prize will cost us everything but it is all just so much rubbish when compared to the treasure of knowing Christ and gaining Him.  If we gain Him, we gain the kingdom of heaven.  The 300 million dollar lottery jackpot is like chicken feed as compared to the prize that awaits us.  Everything that we have is just a token price to pay for our ticket. 

We heard Paul tell us how that prize is beyond describing and beyond anything that our mind can imagine.  The prize is the treasure of the kingdom of heaven.  It is worth more than all that we possess. 

What Jesus said about the value of that treasure:

Matthew 13

44 "The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.  

Jesus is trying to get our attention.  The treasure of the kingdom of heaven has a value that exceeds the value of everything that we own.  No matter how much we may possess it can’t compare to this treasure.  If we really believe the scriptures that speak of its existance and how big it is, we would gladly sell everything in order to obtain it. 

We can understand what Jesus is telling us about the kingdom of heaven when we listen to Him speak in parables.  He is revealing the mysteries of the kingdom of heaven in His parables (Matthew, chapter 13).  We can begin to understand when we hear Him give the parable of the unrighteous servant and then explain it to us. 

In Luke, chapter 16, Jesus begins the chapter saying, "There was a rich man who had a manager, and this manager was reported to him as squandering his possessions.  And he called him and said to him, `What is this I hear about you? Give an accounting of your management, for you can no longer be manager.”  The deposed manager was given time to put together an accounting of his management before he would be removed.  Look at what he did after he departed from the Master’s presence. 

After he departed the manager asked himself what he was to do because he was not strong enough to dig for a living and he was too ashamed to beg.  Jesus tells us how he reasons to himself, saying, “I know what I shall do, so that when I am removed from the management people will welcome me into their homes.'   "And he summoned each one of his master's debtors, and he began saying to the first, `How much do you owe my master?'  And he said, `A hundred measures of oil.' And he said to him, `Take your bill, and sit down quickly and write fifty.'  Then he said to another, `And how much do you owe?' And he said, `A hundred measures of wheat.' He said to him, `Take your bill, and write eighty.'  

Jesus tells us how that servant was praised because he acted shrewdly.  He tells us the sons of this age are more shrewd in relation to their own kind than the sons of light.” 

Wow, what is that saying?  How can we give away the Master’s property to protect our future and be praised?  We can begin to understand it when we hear Jesus tell us "Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?  And if you have not been faithful in the use of that which is another's, who will give you that which is your own?” (Verses 11-12) 

The things of this world that we thought were ours are not our own.  They belong to the Master.  We are His managers and we will answer for our management of His possessions.  We can squander them on ourselves or we can be generous and share them with others.  We must share them with the Master's debtors.  

We need to get the message.  There is little time left before we will be called to give an accounting of what we have done with the Master’s possessions.  We must be faithful in using what does not belong to us if we are to obtain what will really be ours.  We must be faithful in how we manage the unrighteous wealth that has been entrusted to us if we are to be entrusted with true riches.  

If we are shrewd like the sons of this age, we will make plans for the future by using the Master’s possessions to the benefit of others so that we can benefit in return.  We must be “faithful in the use of that which is another's” by giving much of it away to others and not keeping it all for ourselves.  The Master knows that we have needs that we must take care of but we should not be “squandering his possessions”.

We must especially be generous to the Master’s debtors.  Who might they be?  Would they not be the ones who have been redeemed by the Master?  Are they not those who made the choice to allow Him to pay their debt for sin so they can become born again as His brothers?  

We must especially take care of the poor saints among the Master's debtors.  We must care for the hungry and clothe those who are naked.  If we will do that with the Master's possessions we will have our own possessions some day.  

God so loved the world that He gave His Son to die on the cross in our place.  We heard Jesus tell us take up our cross and follow Him.  John is telling us what that really means when he writes, We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren.  But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?  Little children, let us not love with word or with tongue, but in deed and truth.” (1 John 3:16-18)  

Our token payment for the prize of the kingdom of heaven is to follow Jesus and love the brethren like He loved them.  Remember, that is the new commandment (John 13:34).  I must lay down my life for the brethren that He died for.  I do that by taking care of the ones who are in need.  I must show my love in deed and truth. 

I need to use the Master’s possessions to take care of the Master’s debtors.  If I will do that, those “people will welcome me into their homes”.  In the case of the kingdom of heaven, those dwellings will be in heaven.  As Jesus tells us at the end of that parable, "And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.” 

It sounds like He is speaking of dwellings in glory in the kingdom of heaven.  It sounds like His brothers (His debtors) will be dwelling in mansions there.  If we have been faithful managers and have used the Master’s possessions for their benefit and have done good deeds for them we will be there also.   

Remember what Jesus will say to those before Him in judgment?  He will tell those on the right how they are blessed because of the works of love that they had done for Him.  "The King will answer and say to them, `Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.”  (Matthew 25:40)

We are saved by the kind of faith that believes what the word says.  The word is telling us that we must give it all to Jesus.  We do that when we give it to His brothers.  He will allow us to take care of ourselves and our families but if we want to obtain the prize of the kingdom of heaven and be welcomed into mansions of glory we need to be sure to use the Master’s possessions to take care of the brothers of Jesus. 

God has given us the promise of an inheritance that is beyond comprehension.  We hold the winning ticket in our hand.  We need to take care of that ticket or we will lose the prize.  What an awful torment it would be if we lose the prize. 

Think again about what kind of earthly hell would my life be like if I missed out on a 300 million dollar jackpot because I refused to go to the trouble to keep up with my ticket and meet the token requirement necessary to claim the prize?  How much bigger would be the living hell if we missed out on the real treasure? 

Those who fail to redeem their ticket will be tormented for that mistake throughout all eternity.  We dare not let it happen because the thought of that treasure having slipped away will burn in our hearts and minds forever.  I don’t know what other fires of torment God may have in store for those who lose their inheritance but that fire alone will be torment beyond measure. 

The scriptures tell us how the unfaithful servant will be cast into outer darkness where there will be weeping and gnashing of teeth (Matthew 25:30).  I wonder how dark that darkness will be. 

If we find ourselves in that darkness, will we be able to see a faint glow in the distance?  If I should end up there, will I forever look through the darkness toward that city of light, knowing that a mansion was there, that had been mine, but I lost it because I refused to believe what God had been telling me and I refused to follow the rules and redeem my ticket? 

The rules demand that I take up my cross and follow Jesus.  Crosses hurt but only for a short while.  As the Psalmist tells us, ‘Sing praise to the LORD, you His godly ones, And give thanks to His holy name. For His anger is but for a moment, His favor is for a lifetime; Weeping may last for the night, But a shout of joy comes in the morning.” (Psalms 30:4-5)  

Do we believe the promises of God?  Are we following the rules of faith to claim that prize or do we just pretend to believe?  If we really believe that we have a winner, we will treasure our ticket and we will make sure that we meet the requirements necessary to claim our prize.  What joy it will be to claim that prize that makes 300 million dollars seem like a drop in the bucket.  DON’T MISS OUT ON THIS PRIZE. 

 Johnny Rogers 11/7/02

 Rev. 1/25/10



2. - HEIRS TO THE KINGDOM OF HEAVEN

The promise of eternal life in the kingdom of heaven is the covenant promise that God made to Abraham.  God told him that the covenant was an everlasting covenant with him and His descendants after him and God promised that He would give to Abraham and to his descendants the land of Canaan as an everlasting possession (Genesis 17:1-8).  

The word, “everlasting” means the true promise was never for a place on this earth.  It also means having a different life.  One must have eternal life if he is to have something as an everlasting possession.  There are no everlasting earthly lands, so God’s true promise was not for an earthly land but for a heavenly land.  The true promise was always for eternal life in God’s heavenly kingdom. 

We know that was the true promise because God keeps His promises and Abraham never received any part of that earthly Canaan.  He lived in that land but he lived there as an alien.  We can hear the Hebrew writer tell us about that.  He refers to Abraham being called to that land of promise and said, “By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God.” (Hebrews 11:8-10)

Abraham knew that God’s true promise was a heavenly promise.  It was the promise of that city built by God.  It is the same city that John describes in Revelation, chapter 21.  John sees a new heaven and a new earth and a New Jerusalem that will be coming down out of heaven from God.  The true promise was for eternal life in the kingdom of heaven in that heavenly Jerusalem. 

When we read what John wrote about that city we hear the Lord speak through him and tell us that it will be a place where there will be no tears or crying or no longer any death.  He says "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them”.  Regarding the heirs to that place, He tells us that "He who overcomes will inherit these things, and I will be his God and he will be My son.”  Abraham’s descendants must overcome to become heirs to that place.   

The covenant promise to Abraham and to his descendants that they would be heirs to an everlasting Canaan will be fulfilled when God’s faithful people take possession of that city.  Our goal is to become heirs to the kingdom of heaven in God’s city.  We will become heirs to that city of gold if we overcome but, in the meantime, the kingdom of God has come to this earth. 

Jesus was speaking of that when He began His ministry and preached "Repent, for the kingdom of heaven is at hand." (Matthew 4:17)  Later He will refer to the kingdom and tell His disciples "But I say to you truthfully, there are some of those standing here who will not taste death until they see the kingdom of God." (Luke 9:27)

The kingdom came in the first century.  It came while Jesus was on earth.  We just read what Jesus said about how some of those disciples would see it but Jesus will also speak of it not being seen. When the Pharisees asked Jesus when the kingdom of God was coming, Luke records, “He answered them and said, "The kingdom of God is not coming with signs to be observed; nor will they say, `Look, here it is!' or, `There it is!' For behold, the kingdom of God is in your midst."  (Luke 17:20-21)  The KJV translation says, behold, the kingdom of God is within you because that appears to be what the Greek says. 

How can the kingdom of God be within us?  Does it have to do with having God’s Spirit within us?  Can we see it in something that Jesus said when He was casting out demons?  Jesus explained to the Pharisees how He could cast out demons, saying, "But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.” (Matthew 12:28) 

When Jesus was showing God’s power with signs and wonders, it was by the Spirit of God.  If Christ was doing those signs and wonders by the power of the Spirit of God, then the kingdom of God had come upon them.  The Spirit of God was dwelling within the body of Christ at that moment. 

The mystery of the kingdom of heaven is the mystery of Christ.  If we have Christ within us, we have become sons of God and heirs according to the promise.  If we have the Spirit of Christ within us we have the kingdom within us.  Remember, Jesus said “the kingdom of God is within you.”  He also said that if He cast out demons by the Spirit of God, “then the kingdom of God has come upon you.” 

When Jesus said those words He alone possessed the Spirit of God.  He was casting out those demons by the Spirit of God.  The kingdom of God had come upon them because He was doing those signs and wonders by the Spirit of God. 

Did the kingdom of God come to earth when the Holy Spirit of God came to earth to dwell within man?  Did it happen first when it came into Christ’s body?  His body was the only righteous body on earth until He redeemed God’s other sons with His blood.  While the Spirit of God was dwelling within the body of Christ on earth, was not the kingdom dwelling in Him?

The kingdom of God was God’s covenant promise.  The kingdom came in the first century.  It came while Jesus was on earth.  It was all foretold in God’s promise to Abraham.  When God told Abraham that the promise was to him and to his descendants, the true promise was to him and his Seed.  Paul said that the real promise was only being made to Christ.  He wrote, “Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ.” (Galatians 3:16)

Christ was the only true descendant of promise.  The reason why Christ was the only heir of promise is because He was the only descendant of Abraham who would ever meet God’s covenant conditions for perfection.  No one can have eternal life with God unless he or she is perfect.  God foresaw Christ as being the only perfect descendant when He made the promise to Abraham.  Because Christ was perfect, He met the conditions of being God’s Son and heir to that city of gold. 

Regarding God’s requirement for perfection, even the greatest of the faithful never met God’s conditions to receive the promise.  We can read about those great men and women of faith in Hebrews, chapter 11, the faith chapter.  The writer tells us of those ancient faithful ones and how they overcame.  He listed them by name and how “- -They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.” 

After listing them and the things that they suffered through faith, he will say, And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us, so that apart from us they would not be made perfect.” (Hebrews 11:39-40)

The greatest of the faithful never received what had been promised because they were not perfect.  They can only be made perfect with us and our perfect covenant promise of perfection in Jesus Christ.  We must be given His perfection and His righteousness. 

We can become sons of God with Christ, the Firstborn Son, if we accept the conditions of His sacrifice.  If we have true faith in Him, we will receive His righteousness.  He became the Firstborn Son of God (“- -He would be the firstborn among many brethren” - Romans 8:29), which meant that others would follow. 

God foresaw Christ as the only true righteous descendant of Abraham and He made Christ the covenant promise for those who would have faith in Him.  God spoke through Isaiah to say, “Thus says the LORD, "In a favorable time I have answered You, And in a day of salvation I have helped You; And I will keep You and give You for a covenant of the people, To restore the land, to make them inherit the desolate heritages” (Isaiah 49:8). 

God gave Christ to mankind to be our covenant.  Because He was perfect, our covenant is perfect.  We can only receive the promises through the perfect covenant, Christ.  We must believe God’s covenant promise.  We must believe in Christ Jesus to receive the kingdom of heaven.  That promise is to us of the new covenant and to the faithful of all time.     

Because He was God’s perfect Son, He has become the new covenant perfect sacrifice for sins for all of the faithful.  We can only be made righteous by faith in Christ Jesus and His sacrifice.  We must believe and obey the gospel of the death, burial and resurrection of Christ. 

Paul tells us about that in 1 Corinthians, chapter 15.  He begins by telling them how the gospel message is the death, burial and resurrection of Christ.  He said they had received that gospel and they were saved by it, “if you hold fast the word which I preached to you, unless you believed in vain.”  There were some in that church, however, who did not believe in the resurrection.  Paul told them, “Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?” 

He tells them that if there is no resurrection of the dead then Christ was not raised from the dead and if He was not raised then their faith was in vain.  He tells them that if Christ was not raised their faith was worthless and they were still in their sins and everyone who had fallen asleep in Christ had perished.  Without His resurrection, there would be no good news of eternal life in the kingdom of heaven. 

Our covenant promise is eternal life in the kingdom of heaven.  Our covenant requirement is the requirement to obey the gospel of the death burial and resurrection of Christ Jesus but we also heard John say how it will be those who overcome that will become sons of God and heirs to that city.  

So, how do we meet our covenant requirement to obey that gospel and overcome?  We can see it when we look at what is required of us to become sons of God because God’s sons are the heirs.  How do we become sons of God and does that also include females?  Remember, under the old covenant, only sons of Israel were heirs in that land.  Daughters were not heirs.   

Becoming a son of God happens when we receive God’s Spirit.  Only those who have the Spirit of God are sons of God.  Paul said that we are in the Spirit “if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.” (Romans 8:9) 

The Spirit of God in His sons is the Spirit of Christ in God’s sons.  Paul says that if we do not have His Spirit we don’t belong to Him.  We must receive Christ within us to receive the covenant promise.  The covenant promise is eternal life as God’s sons and heirs to the kingdom of heaven. 

As we continue reading in that chapter of Romans, we hear Paul say, “If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.  But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”  (Romans 8:10-11)

Our mortal bodies will only become immortal if we have the Spirit of God in us.  We must have His Spirit in us for Christ to be in us.  If His Spirit is in us then we are children of God and Paul says, “The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” (Romans 8:16-17) 

We are children of God and heirs to the kingdom with Christ if God’s Spirit is dwelling in us.  It happened first with Christ.  The Spirit of God was dwelling within Christ as He was preaching the gospel of the kingdom of heaven.  God’s Spirit could dwell in the body of Christ because He was perfect.  He was the only perfect place while He was on earth.  If God’s Spirit was dwelling in Him, then His body was God’s holy temple. 

Remember, Jesus spoke of a sign and said, "Destroy this temple, and in three days I will raise it up." (John 2:19)  John then tells us that Jesus was speaking of the temple of His body.  God is Spirit (John 4:24) and He dwells in His holy temple.  The body of Christ was God’s true holy temple when He was on earth preaching the good news of the kingdom of heaven. 

The Jews destroyed God’s holy temple when Christ died on the cross.  Christ, however, would resurrect that house of God on the third day.  On that Sunday morning the Spirit of God returned to His holy temple.  God’s holy temple had been raised up to become the new covenant house of God for all of God’s sons. 

Only after Christ had offered His perfect sacrifice to redeem man from sin could man be made perfect and be allowed to enter into God’s holy temple.  It could not happen, however, until His body had been resurrected.  His resurrected body is now found in the church and God’s Spirit now dwells in all who have been brought into that holy temple.  We must be in that house to have His Spirit.  If we have His Spirit within us then the kingdom of God is within us. 

It sounds like the kingdom of God exists at the place where He has selected for His Spirit’s dwelling place.  When Jesus told those Jews that if He was casting out demons by the Spirit of God, then the kingdom of God had come upon them, it appears that the kingdom of God had come upon them because the Spirit of God was dwelling in Him with power. 

Remember, we heard Isaiah tell us (The LORD speaking through him) that Christ was the covenant promise.  The old covenant was in effect when that promise was being made.  Christ was the new covenant promise to come.  God’s new covenant promise is the promise of the kingdom of God but it is also the promise of the Spirit (Acts 2:39). 

We must enter into God’s temple, the body of Christ if we are to have His Spirit within us.  Paul tells us that Christ’s body on earth is the church.  He told the church at Colossi that “He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. “ (Colossians 1:18) 

As Paul continues, we hear him explaining the mystery of the kingdom to us.  He speaks how God has now reconciled all things to Himself, “having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.” (Verse 20)  He tells them how they were alienated but “He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach-- if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard”.  

He also tells them how he had become a minister to carry out the preaching of the word of God, “that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.”  

In the next chapter Paul will continue to speak of the mystery of Christ.  He wants us to come to understand and have the knowledge “of God's mystery, that is, Christ Himself” (Colossians 2:2) The mystery of the kingdom of heaven is the mystery of Christ.  He is God’s covenant promise and He is God’s holy temple.  The kingdom of heaven is within that holy temple because the people of the kingdom are living there. 

Only God’s sons are heirs to the kingdom of heaven.  Only God’s sons possess the Spirit of Christ within them.  Paul says that “Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, "Abba! Father!" (Galatians 4:6) We must have the promised Spirit of God’s Son within us to receive the covenant promise. 

If Christ is the covenant and the Firstborn Son of God, how do we meet the covenant conditions to become sons of God and heirs with Him?  Paul tells us about that when he writes, “For you are all sons of God through faith in Christ Jesus.  For all of you who were baptized into Christ have clothed yourselves with Christ.  There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.  And if you belong to Christ, then you are Abraham's descendants, heirs according to promise.” (Galatians 3:26-29)

We asked a question previously; if only the sons of God are heirs to the kingdom of God, does that include females?  We just saw the answer.  Writing to the church, Paul says that we are all sons of God through faith in Christ Jesus.  Whether male or female, those who have become one with the perfect Firstborn Son are sons of God.  They are sons of God by faith in Christ Jesus when they meet God’s covenant conditions of becoming clothed with Christ in baptism. 

Only those that belong to Christ are descendants of Abraham and heirs to the promise.  They have become heirs to the promise because they have become sons of God.  They will have become sons of God by faith in Christ Jesus because they will have believed Christ and obeyed His covenant requirement given through the Great Commission commandment to go preach the gospel to all creation and that "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” (Mark 16:16) 

For those who meet His covenant conditions and become clothed with Christ in baptism, they will receive the promise of the Spirit of God.  Peter tells us about that in the first gospel message preached.  On the Day of Pentecost he told those believing Jews who asked what they had to do to, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.  For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." (Acts 2:38-39)  

Scripture then tells us, So then, those who had received his word were baptized; and that day there were added about three thousand souls.”  (Acts 2:41)  Jesus is the Word (John 1:1-2) so when they received the Word they received Jesus.  John tells us “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name” (John 1:12). 

Peter was preaching the good news of the kingdom of heaven.  It is the good news of the promise of God’s Spirit that will be given to the born again sons of God, those who are heirs to the kingdom of heaven.  When those three thousand souls obeyed the gospel and were baptized they had received Jesus and His Spirit began to dwell within them.  They became born again of the Spirit and they were added to the church, God’s holy temple, the place where the Spirit of God dwells.  Jesus is speaking through Peter and He is revealing the mysteries of the kingdom of heaven.  The mystery is “Christ in you, the hope of glory.” (Colossians 1:27).

After God gave Abraham the everlasting covenant promise He told him that the everlasting covenant requirement for him and for his descendants was circumcision of the flesh (Genesis 17:10-14).  The everlasting covenant promise is to Abraham’s descendants by faith.  Their covenant requirement is circumcision of the flesh. 

We must meet the everlasting covenant condition and become spiritually circumcised in the flesh.  We must hear Paul tell us “and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.” (Colossians 2:11-12)

Only sons of God are the true heirs to the kingdom of heaven.  They will live with God in that city of gold because they will have circumcised away the old body of flesh and buried if with Christ in baptism.  They will have “become united with Him in the likeness of His death” and they will certainly “also be in the likeness of His resurrection” (Romans 6:5). 

They will have become sons of God by faith in Christ Jesus when they hear Him tell us what is required to receive the covenant promise and believe that He means what He says.  They will have met God’s covenant conditions for becoming sons of God and God will give them the covenant promise of His Spirit and eternal life in the kingdom of heaven. 

We must belong to Christ to receive the covenant promise.  In Galatians, chapter 3, we heard Paul say “And if you belong to Christ, then you are Abraham's descendants, heirs according to promise.”  In Romans, chapter 8, he said that we are in the Spirit “if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.” (Romans 8:9) 

The mystery of the kingdom of heaven is the mystery of Christ.  We must belong to Christ and have His Spirit within us to become heirs to the kingdom.  If we have Christ within us, we have become sons of God and heirs according to the promise.  If we have the Spirit of Christ within us we have the kingdom within us.  Remember, Jesus said “the kingdom of God is within you.”  He also said that if He cast out demons by the Spirit of God, “then the kingdom of God has come upon you.” 

The kingdom of God would come with power in the first century but Jesus also told His apostles that they would receive power.  He told them, “but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." (Acts 1:8) 

It happened on the Day of Pentecost when the Spirit came upon the apostles and they were all filled with the Holy Spirit and began speaking in tongues.  The Jews who were nearby heard it happening and they came together bewildered because they were each one hearing the words spoken by the apostles in their own language. 

Peter told them that it was all happening just as had been spoken by the prophet Joel that in the last days God would pour forth His Spirit on all mankind.  Later Peter will tell them how they had crucified the Christ but God had raised Him up and, "Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.” (Acts 2:33) 

The kingdom of heaven had come in power when the apostles received power in the form of the Holy Spirit.  They had received the covenant promise of the kingdom of heaven by having become sons of God when they received the Spirit of God.  We, also, will become sons of God and heirs to the promise when we Hear Peter tell us to keep our covenant requirement of circumcision of the flesh by repenting and being baptized in the name of Jesus Christ for the remission of sins.

We will have been born again of water and Spirit when our sins have been washed away in the sea of baptism.  We will have become sons of God and a part of the temple of God found in the body of Christ. 

There is something else that we should look at as we look at the church, the body of Christ.  We know that Christ’s Spirit is dwelling there and we also know that those who dwell there are sons of God with Christ but the church is also the bride of Christ. 

Paul tells us about that when he says, “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” (Ephesians 5:25-27)

Paul refers to the church as “her”.  The relationship between a man and his wife is like the relationship between Christ and the church.  Paul tells us this reference to Christ and the church is a great mystery (“This mystery is great; but I am speaking with reference to Christ and the church”). 

It is the mystery of the kingdom of heaven.  We can see it when we read what John records about that New Jerusalem to come (Revelation, chapter 21).  He tells us And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.”  We read what he said about it being a place where there will be no crying or death and how those who overcome will inherit those things.  He will again make reference to that city being the bride of Christ. 

An angel will tell him, "Come here, I will show you the bride, the wife of the Lamb."  And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper.”  

If that new city of promise is the bride of Christ but the church is the bride of Christ that new city of the kingdom of heaven will have been those who were in His church body when the end comes.  That city of God will be the church and they will have received their inheritance of the kingdom of God.  It will be the place where the Spirit of God dwells and His Spirit dwells in His temple.  

Remember, the church is the new covenant temple of God.  The old covenant temple was only an earthly copy of the new covenant temple.  Christ is the true High Priest and the Hebrew writer tells us that Christ “has taken His seat at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man.” (Hebrews 8:1-2) 

If Christ is now seated at the Father’s right hand, then He is seated in the Holy of Holies inner room.  The church on earth is the outer room holy place of God’s true tabernacle.  The outer room is the body of Christ on earth and Christ was that body when He was on earth. 

After He redeemed the faithful at the cross, He entered through the veil (His flesh is also the veil – Hebrews 10:20) into the inner room.  He had established the outer room holy place as the place of His sacrifice and He raised it up as the new covenant holy place that has become the temple of God, the church on earth. 

Those who dwell there have been made holy because God’s temple is holy.  As Paul will say to the saints in the church at Corinth, “Do you not know that you are a temple of God and that the Spirit of God dwells in you?  If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.” (1 Corinthians 3:16-17) 

Some day Christ will return back through the veil (He will come in the flesh) and He will cleanse the outer room holy place and remove all priests who may be serving unfaithfully in the outer room and then He will bring those sanctified holy ones of the outer room into the inner room, the true Holy of Holies, which is that city to come. 

In that new world to come, there will no longer be an outer room.  There will only be the inner room Holy of Holies, the home of God.  We can see that when we hear John tell us that “The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal."  (Verse 16) Notice, that city will be a perfect cube of gold.  

Remember the temple that Solomon built in Jerusalem had an inner room that was a perfect cube.  Scripture records that “The inner sanctuary was twenty cubits in length, twenty cubits in width, and twenty cubits in height, and he overlaid it with pure gold. He also overlaid the altar with cedar.” (1 Kings 6:20) That old Holy of Holies was a perfect cube overlaid with gold, made to show an earthly copy of God’s true Holy of Holies. 

The church on earth possesses the kingdom of heaven on earth because God’s Spirit is dwelling there.  Some day there will no longer be an outer room church on earth.  The faithful of that room will have been brought into the inner room and will have obtained their inheritance in the kingdom of heaven.  That city will be God’s everlasting temple dwelling place and those who will have been brought there will be the ones who will have overcome this world. 

The Lord spoke through John and said “He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.”  (Revelation 3:12)

We must overcome this world if we are to reign with God in the next world.  We will have become one with the Father and with the Firstborn Son and we will reign in glory in the kingdom of heaven forever and ever. 

 

Johnny Rogers 1/26/10

 

3. – “WE MUST BE BORN AGAIN”

What does it mean to be “born again”?  Jesus told Nicodemus, "Truly, truly, I say to you, unless one is born again he cannot see the  kingdom of God." (John 3:3)  When Nicodemus questioned what being born again meant, Jesus told him, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”  

Jesus gave the answer to Nicodemus but what was He really saying?  Being born again means to be born of water and the Spirit but what does that mean?  Somehow it gives us access to the kingdom of God. 

Peter spoke of our being born again and said that God, 
“has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you” (1 Peter 1:3-4).  

He will mention being born again a little later and say, “for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.” (Verse 23)

We have been born again through the resurrection of Christ from the dead but we have also been born again of imperishable seed and that seed is the living word of God.  We have been born again of the word to obtain an imperishable inheritance reserved in heaven for us. 

How are we born again of the word, which is imperishable seed, and through the resurrection of Christ from the dead?  Remember, Jesus is the Word of God that became flesh and dwelt among us (John 1:1-14).  In that chapter, John also tells us that Christ came to His own but they did not receive Him, “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name”.  He says that they were not born of blood or of the will of flesh or of man but of God.   

He is speaking of being born of God as children of God.  Only those who receive Jesus (The Word) have the right to be born again as children of God.  We have been born again of seed that is the enduring word of God because Christ was the Word of God from the beginning.  Somehow we are also born again through the resurrection of Christ from the dead. 

When Peter said that we have been “born again to a living hope through the resurrection of Jesus Christ from the dead”, he was saying the same thing that Christ was saying when He said, "The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:23-24) 

The time had come for the cross but Jesus is speaking of His death, burial and resurrection because He is speaking of the seed dieing so that it can be raised up.  It must be raised up to bear fruit.  He is that Seed that died and was buried but was resurrected to bear fruit to God. 

He is speaking of the fruit brought forth in the birth of God’s children, those who will be born again as children of God after they receive Him.  Christ died to redeem man from sin but if He had not been resurrected then we could not be born again as children of God. 

Paul tells us about that in 1 Corinthians, chapter 15.  He begins by telling them how the gospel message is the death, burial and resurrection of Christ.  He said they had received that gospel and they were saved by it, “if you hold fast the word which I preached to you, unless you believed in vain.”  

There were some in that church, however, who did not believe in the resurrection.  Paul told them, “Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?” 

He proceeds to tell them that if there is no resurrection of the dead then Christ was not raised from the dead and if He was not raised then their faith was in vain.  He then tells them that if Christ was not raised their faith was worthless and they were still in their sins and everyone who had fallen asleep in Christ had perished. 

That is why the gospel message includes the resurrection of Christ.  Without His resurrection, there would be no good news of eternal life.  When Jesus said that the time had come for the Son of Man to be glorified and then He spoke of seed falling to the ground to die so that it can bear much fruit, He was including the resurrection.  Jesus was glorified by His death, burial and resurrection.  All were required for Him to bear fruit.  We can be born again because He was resurrected. 

We heard Jesus tell His disciples how the hour had come for the Son of Man to be glorified and He gave the example of a grain of wheat falling into the earth and dieing so that it can bear fruit.  He was speaking in spiritual terms of being glorified by His death, burial and resurrection because it would be through that gospel that He would bear fruit to God.  He is bearing fruit to God by having redeemed man with His blood and become the Firstborn from the dead. 

We also will be raised up from the dead when that last day comes but, in the meantime, we have the right to become born again children of God in this life when we receive the word into our hearts and let it change our lives.  The old life must die so that we can have a new life. 

After Jesus spoke of the seed falling into the earth and dieing so that it can bear fruit, He said, "He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.” (John 12:25)  For us to become born again, we must hear and receive the Word into our hearts in faith and let it change our life. 

If we are to have eternal life we must lose this earthly life.  We become born again into a different person when we realize that God’s promise is not of this life and for the things of this world but for life eternal in that home with God.  It will cause us to die to the life of this world and start living for eternal life in that world to come.  We will have become born again into another person.

We will have become born again children of God in this life by having been born again of the Spirit.  We heard Peter tell us that we can be born again through the resurrection of Christ from the dead but he also said that we have been born again of imperishable seed, the Word of God.  The Spirit of truth is guiding us.  When we hear the word and obey the gospel we will have been born again of the Word of God.    

The seed must die before it can be reborn into a plant that is designed to bear fruit.  It is not reborn as another seed; it has become born again as a plant that must grow to maturity before it can bear fruit as more seed.  In the case of a born again child of God, we must work toward being fruitful in God’s kingdom. 

We heard John say of those who would receive Christ, “But as many as received Him, to them He gave the right to become children of God”.  When the scriptures speak of our receiving Christ, it is also telling us that we must receive God’s Word because He is the Word.  For all who receive Him, to them God has given the right to become His children.  Is John telling us that not everyone who receives Him will be God’s child when the end comes?  Do we only have the right to become God’s child?

Can we see that being shown in the parable of the sower (Luke, chapter 8)?  In that parable, the seed is the word of God.  One of the bad places where the seed fell was in rocky soil.  When Jesus was explaining that parable to His disciples, He told them "Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away.” (Luke 8:13) 

The seed that fell among thorns “these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity.”  The seed by the road are those who hear the word but they never truly believe because the Devil has taken the word away from their heart. 

For the seed in the good soil, “these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.”  

When a seed falls into the earth and dies it is reborn into a different being as a plant that has been designed to mature and bear fruit.  It will have become a living body like a stalk of wheat would come from a wheat seed.  It will have been born again into a different being but that being must grow to maturity before it can bear fruit. 

The seed in the rocky soil died and was reborn into a plant but it had no firm root to bring it to maturity and bear fruit.  There will be others who will be reborn but will never mature and bear fruit because they will be concerned with worldly things.  The seed in the good ground are those who have good hearts and they will receive the word and will persevere and bear fruit.  Bearing fruit requires perseverance. 

We need to hear Jesus.  He is telling us that some will receive the word with joy and believe for a while but will fall away in time of temptation.  They will fall away because they have no firm root. 

As Paul told those Corinthians; regarding the gospel that he had preached to them, he said they were saved by it, “if you hold fast the word which I preached to you, unless you believed in vain.”  

Believing in vain means to believe the gospel message but not hold fast to what had been believed.  It is like a plant that has no firm root.  As the Hebrew writer says, “For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end” (Hebrews 3:14). 

Not everyone who becomes born again will hold fast and mature and be fruitful.  Many will have no firm root and many will let the things of this life choke them and overcome them and prevent them from growing into a mature and fruitful Christian.  We must hold fast to bear fruit. 

We must not allow ourselves to be overcome by the things of this world.  We must overcome this world if we are to become heirs of God in the new world.  We can only overcome this world if we hold fast to the things that we have heard.    

Those who have been born again have been born with a new body that was created to bear fruit to God.  Their reason for being is to bear fruit because Jesus said, "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” (John 15:8)  

Born again disciples prove their discipleship by bearing fruit.  Those who never bear fruit will be cut off.  Jesus said that "Every branch in Me that does not bear fruit, He takes away” (Verse 2).  That would include those who have been born again but who have failed to bear fruit.  They will be cut off.

God has given us the right to become His children if we receive Christ but we must persevere and bear fruit and so prove to be His disciples.  Those who are in Christ’s image and bear fruit are His true disciples. 

His disciples are the true sons of God.  Paul tells us God’s sons are those who are being led by the Spirit.  He says, “For all who are being led by the Spirit of God, these are sons of God.” (Romans 8:14) We are “heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.”  

God’s sons have been born of imperishable seed and it is the Word of God.  We will be heirs with Him if we suffer with Him.  Our old body has died and we have become reborn with a new and different body.  For those who persevere and mature and bear fruit, they have been foreknown by God and “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren” (Romans 8:29). 

The covenant promise is the kingdom of God.  Jesus said that “unless one is born of water and the Spirit he cannot enter into the kingdom of God .”  Only those who have been born of water and the Spirit are heirs to the promise. 

Paul tells us about that when he says, “For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to promise.” (Galatians 3:26-29) 

Those who have received Jesus and have obeyed the gospel and become clothed with Christ in baptism are sons of God by faith in Christ Jesus.  They have been born again of water and the Spirit and they are heirs to the kingdom of God 

Everyone who had been baptized into Christ, regardless of who they are (Whether male or female), are all sons of God and have become one in Christ and that if they belong to Christ then they are descendants of Abraham and heirs according to the promise.  The sons of God are sons of Abraham because they have become one in Christ Jesus, the true heir to the promise. 

We can read of some who received the word in Acts, chapter 2.  The apostles spoke that first gospel message (On the Day of Pentecost) and many of those Jews who heard, believed and obeyed the gospel.  It says, “So then, those who had received his word were baptized; and that day there were added about three thousand souls.” (Acts 2:41)  

They had heard and received the word that Peter and the apostles had preached to them and they asked, "Brethren, what shall we do?"  Peter told them to, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” 

For those who received the word and obeyed it and were baptized for the remission of their sins, they became born again of the Spirit of God and God added them to the church.  When God added them to the church, they were added to Christ’s body and they became a part of God’s holy temple. 

Christ’s body is the church (Colossians 1:18-24) and it is God’s new covenant temple (1 Peter 2:5).  Remember, Jesus once told a crowd of Jews (Who were asking for a sign), "Destroy this temple, and in three days I will raise it up." (John 2:19)  John then says that He was speaking of the temple of His body. 

When Christ was on earth His body was God’s holy temple and God’s Spirit was dwelling in that temple.  Remember, Jesus said that He and the Father are one (John 10:30).  Only God the Father and God the Son were dwelling in Christ’s body when Christ was living here in the flesh.  After He died to redeem man from sin, then man became qualified to dwell with God but only if they obeyed the gospel and only if God raised up His temple from the dead first. 

It happened on that third day when Jesus came forth from the tomb.  God’s Spirit was not present in Christ’s dead body in the tomb until it returned on the third day.  On that Sunday morning the Spirit of God reentered His temple when Christ was raised from the dead.  He had been raised up to bear fruit to God.  God resurrected Christ’s body from the dead as the Firstborn from the dead and He has promised to do the same for His other sons. 

When Jesus came forth from the tomb, God’s house of glory became available for those who had been born again as God’s children.  All of God’s sons will come forth from the dead to dwell with Him forever in His temple in heaven.  In the meantime, when we obey the gospel our bodies on earth have become a part of Christ’s body, the church, and God’s Spirit is dwelling with our spirit in that body. 

We are hearing Jesus tell us the mystery of the kingdom of heaven.  He is explaining His parable to His disciples through the inspired writers.  The mystery is Christ Himself.  Paul wants us to come to a full assurance of understanding so that it will result “in a true knowledge of God's mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge.” (Colossians 2:2-3)

The mystery of the kingdom of heaven is the mystery of Christ.  It is the mystery of Christ because it is only through His resurrected body that we have obtained a way to heaven.  The mystery is how God is reconciling man to Himself through Christ.  Paul spoke of his ministry and said that if anyone is in Christ, “he is a new creature” and that God has “reconciled us to Himself through Christ and gave us the ministry of reconciliation” (2 Corinthians 5:17-18). 

Regarding his ministry, we read where Paul spoke of Christ and how “He is also head of the body, the church; and He is the beginning, the firstborn from the dead- -” (Colossians 1:18).  Paul then speaks of Christ and His sacrifice and says that it was the Father’s “good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross". 

He tells them how they had been alienated by their evil deeds but “He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach-- if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard”. 

We have become reconciled to God through Christ because it is through the blood of His cross that we can now be presented before Him holy and blameless if we continue steadfast in the faith. Christ raised up His body to become the temple where the Spirit of God dwells in all who have obeyed the gospel of His death, burial and resurrection with their death, burial and resurrection. 

They will have been “born again” as sons of God and heirs to the kingdom of heaven because they will have received Jesus and obeyed the gospel and continued “in the faith firmly established and steadfast”.  They will have been born again as children of God and they will have matured to bear fruit to God. 

We can only be brought into God’s holy temple by being baptized into Christ.  We previously heard Paul tell us how we become sons of God when we become clothed with Christ in baptism.  Paul is also speaking of that when he says, “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.” (Romans 6:3-4)

In the next verses Paul tells us “For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin”.

The words, “if we have become united with Him in the likeness of His death” are translated asif we have been planted together in the likeness of His death in the KJV because the Greek appears to be saying that. 

He is the Seed that was planted and was resurrected to bear fruit.  We must be planted with Him before we can be raised up with Him.  We will have been raised up with Christ as born again sons of God.  That includes both male and female, all who have become one with Him. 

It now becomes clearer what Jesus was telling Nicodemus when He told him that unless one is born of water and the Spirit he cannot enter the kingdom of God.  Paul is telling us the same thing when he says that if we have been planted together in the likeness of His death we will “certainly” be in the likeness of His resurrection. 

Remember, He was resurrected as the Firstborn from the dead and He is the Firstborn among many brethren.  We can only become God’s sons if we have put to death that old body of flesh and planted it with Christ. 

We will have received the word and put to death our old body and planted it with Christ so that our new body could be born again of water and the Spirit.  We will have received the gift of the Spirit when we are born of water and the Spirit.  In other words, God’s Spirit which is dwelling in the temple of Christ’s body enters into the bodies of those who have been brought into that temple. 

We cannot be born again unless the old firstborn body of sin has been put to death and buried (Planted) with Christ in baptism.  We will have been baptized into His death so that we can be spiritually resurrected into His body.  We will have obeyed the gospel and we will be raised up as born again with Christ, having been born again of the Spirit. 

Remember, Jesus also told Nicodemus, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”  We are born of flesh when we come into this world.  Our firstborn body was born of the flesh of this world.  That body of flesh must die if we are to be born again of the Spirit to become heirs to the kingdom of God. 

God has given the right to become His children to all who will receive His word.  Jesus is telling us about that in the parable of the sower.  He is speaking that parable to the crowds but He is only explaining it to His disciples (Mark 4:34).  The crowds will only hear the parable but His disciples will hear Him explain it.  We can read what He said in the scriptures but the crowds will not listen to Him. 

We need to hear Jesus explain His parables because He told His disciples, "To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.”  (Luke 8:10)  His disciples will hear Jesus explain His parables. 

Regarding Jesus speaking to the crowds in parables, Matthew tells us, “All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable.” (Matthew 13:34)  If Jesus only speaks to the crowds in parables but His Great Commission is to be preached to all creation, is He speaking to the crowds in a parable when the gospel message is preached? 

When He speaks through Paul and says that if we have been planted together with Him in the likeness of His death we will also be in the likeness of His resurrection, is He not speaking an earthly likeness of the spiritual telling us what is required for us to become born again sons of God?  Is He telling us that we must believe and obey Him and do the earthly likeness and He will do the spiritual? 

The crowd will be amazed at the wonderful lessons given in the parable of the sower but having failed to listen to Jesus explain the parable they will not understand the mysteries of the kingdom of God. 

Jesus is revealing the mysteries of the kingdom of God to His disciples.  He does it as He is explaining His parables to them.  We are either listening to Jesus explain His parables or we are out with the crowd discussing it among ourselves.  We need to be careful who we hear.  We need to hear Jesus as He speaks in parables and “He would call out, "He who has ears to hear, let him hear." (Luke 8:8) 

We need to hear Jesus because there are some leaders and teachers in the crowd who have heard the parables but they have not heard Jesus explain them.  They are saying that we can be born again without the need for water and that we can rest easy because after we are born again we can’t fall.  They make it sound easy.  It is not.  We must die. 

We need to have ears to hear Jesus explain His parables.  Those who are out in the crowd will not hear Him speak through Paul to say that when we have been baptized into His death (Planted together in the likeness of His death), we will certainly also be in the likeness of His resurrection.  They will not hear Him say that we become sons of God and heirs when we have become clothed with Christ in baptism. 

They will not hear Jesus tell His disciples how the good ground will hold fast and bear fruit but that seed which is sown in the rocky soil will hear and receive the word with joy and will believe for a while but will fall away in time of temptation.  They will not hear Him tell us that we have been reconciled to God “in His fleshly body through death” - -“if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard”. 

We have seen how the new covenant temple of God is now found in the body of Christ, the church.  The old covenant tabernacle foretold its coming.  That old tabernacle holy place was, “a mere copy of the true one” (Hebrews 9:24).  Was it a true story parable?  If that old house of God was a mere copy of the true one then the things that applied to that old house of God are telling us about our true house of God. 

Paul spoke of God's true temple (New covenant temple) and said, “Do you not know that you are a temple of God and that the Spirit of God dwells in you?  If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.” (1 Corinthians 3:16-17) 

Later he tells us, “Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” (1 Corinthians 6:19) 

Those who have put to death the old firstborn body of flesh so that they could be born again no longer belong to the old self.  We belong to God because we have been purchased by His blood to become a part of His temple on earth.  God’s true temple is found in the body of Christ which is now the church.  God’s Spirit dwells in that holy place.  It dwells in the fleshly bodies of the saints. 

The bodies of true believers have God’s Spirit dwelling in them and that makes them God’s dwelling place but it also makes them His children.  God’s Spirit only dwells in His children. 

Peter is telling us to keep that dwelling place holy when he writes, “As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY." (1 Peter 1:14-16) 

God will destroy anyone who destroys His house but He also will not look kindly on anyone who would defile His house.  We can see that when we look back at the old covenant earthly house of God that was a mere copy.  Death was the penalty for anyone who defiled that old covenant house in any way.  If death was the penalty for anyone who would fail to show respect and honor for a house that was “a mere copy” what will become of those who defile God’s true house? 

We must respect all people but above all else we must respect His holy dwelling place.  We are God’s dwelling place and we must keep God’s dwelling place holy because He is holy.  We must not defile or destroy God’s temple in our own body and we must not defile the temple body of any brother or sister in Christ.  They are God’s holy place. 

Dare that we should do anything to harm or defile God’s holy temple because God will judge anyone who would do that.  As Peter tells the brethren in the next verse (In 1 Peter, chapter 1), If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth”. 

We must be holy because He is holy.  We must keep the house where His Spirit dwells holy by allowing the Spirit to lead us.  Paul tells about that when he says that we are under obligation not “to live according to the flesh--  for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.” (Romans 8:12-13)  He says that the ones who the sons of God are those that are being led by the Spirit of God.  He also tells us that “you have received a spirit of adoption as sons by which we cry out, "Abba! Father!"

He then tells the brethren how “The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” 

He is speaking to the brethren.  He is telling the brethren that they are sons of God if they are being led by the Spirit of God but if they are living according to the flesh they will die.  They will die because the Spirit of God will not continue to dwell in an unholy place. 

They will die because only those who possess the Spirit of God possess eternal life and if the Spirit departs the body then life departs from the body.  As Paul said "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life giving spirit.” (1 Corinthians 15:45)

Only sons of God are heirs to the kingdom of heaven.  We are children of God and heirs with Christ if we suffer with Him so that we can be glorified with Him.  We will suffer with Him because most of the people of this world hate born again Christians. 

Regardless, we must obey Him and carry our cross and suffer with Him if we are to be glorified with Him.  We will be glorified with Him as born again children of God when we are fruitful.  Remember, we heard Jesus say, "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” (John 15:8)  Just as earthly fathers are glorified when they have new born sons our heavenly Father is glorified by His new born again sons. 

Regarding the requirement that our old firstborn body of sin to be put to death before we can become born again children of God and heirs to the kingdom of heaven, it was all foretold in the old Hebrew salvation story.  Their covenant promise was for that earthly land of Canaan.  Our promise is for that heavenly land and the kingdom of heaven.  They were heirs to that earthly land but God’s people could not receive what they had been promised while they were living in slavery in Egypt.  

That is why God sent Moses to bring His people out of slavery to lead them to their land.  He brought them out with signs and wonders.  That old story was brought about as an earthly copy of how God sent Jesus to this earth to bring His spiritual people out of slavery to sin and lead them to their spiritual land.  He did it with signs and wonders just as Moses led Israel out of slavery with signs and wonders. 

We were in bondage to sin just as they were in earthly bondage in Egypt.  They were brought out of slavery after God had shown His power by signs and wonders in the land of Egypt but only after the sign of the death of the firstborn in the land of slavery could God’s people go free.  Their earthly story is telling us about our spiritual reality. 

Jesus is leading us out of slavery to sin with signs and wonders but it can only happen after our old firstborn body of sin has been put to death.  That old body had been our slave master.  Our old firstborn slave master must die before we can be set free.  God, however, had to redeem us first.  God’s Firstborn had to die to redeem us from sin.  He has set us free but only after our firstborn slave master has died will we be allowed to go free. 

Remember, Jesus did many signs and wonders during His ministry on earth but the sign that stands out is the last one that sets us free.  It is the sign that He spoke of when those Jews asked for a sign (John, chapter 2).  Remember, He told them, "Destroy this temple, and in three days I will raise it up."

Only after the death and resurrection of the temple body of God’s Firstborn Son could we be set free from slavery to sin.  Only then could our old firstborn body of sin be put to death with Him so that we could be set free from slavery to that body of sin.  

After that body has been put to death, then, we can be raised up as born again sons of God and become the dwelling place for God’s Spirit.  We have been “born again to a living hope through the resurrection of Jesus Christ from the dead”. 

That old firstborn body belonged to this world.  Our born again body has its citizenship in that city of God in a new world to come.  Our citizenship is in heaven and we are to set our mind and our eyes on that place.  We need to hear Paul when he tells us, “Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.  Set your mind on the things above, not on the things that are on earth.  For you have died and your life is hidden with Christ in God.” (Colossians 3:1-3) 

He then speaks of how the wrath of God “will come upon the sons of disobedience”, those who practice immorality, impurity, passion, evil desire, and greed.

If we have been raised up with Christ as sons of God, we will have been born again of water and the Spirit.  We will have been born of water and the Spirit but if we are not being led by the Spirit we will not bear fruit and the old copy tells us that we will fall and die in our wilderness and we will not receive our land.  We need to believe God’s promises.  We must believe God’s promise if we are to receive His land of promise. 

Johnny Rogers 1-1-10

Revised 1-25-10



4. - "WHAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM”. 

In his first letter to the church at Corinth, Paul said something about what God has promised to those who love Him.  He wrote, “but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM." For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.” (1 Corinthians 2:9). 

When we read from God’s inspired word, the Spirit is speaking to us.  He is telling us about God’s love for man and what He has done to redeem us from sin and bring us to Him.  The Spirit is also telling us something about what God has prepared for those who will believe in Him and love Him. 

Jesus was telling the apostles about what He will be preparing for them when He said, "Do not let your heart be troubled; believe in God, believe also in Me.   In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.  If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.” (John 14:1-3) 

Jesus tells them that He is going to prepare a place for them in His Father’s house.  He then says that they know the way where He is going.  Thomas responds and says they do not know the way.  Jesus tells him, "I am the way, and the truth, and the life; no one comes to the Father but through Me.”  A few verses later He tells them, "If you love Me, you will keep My commandments.” (Verse 15)  He expands on that by saying, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.” (Verse 23) 

Look carefully at what He says about that eternal home.  He is going to prepare a place for them and He tells them that they know the way where He is going.  He also tells them that He is the way and that we must go through Him if we are to get there.  We must follow Him and go through Him.  We heard Paul say that it has been prepared for those who love God.  We heard Jesus say that those who love Him will keep His word and obey Him.  If we do that, the Father will love us and we will be allowed to live with the Father and Son in that home of God. 

The Father loves those who love His Son and who show their love by obedience to the word of God spoken through the Son.  The Father will love them and He will come with Christ and they will make their abode with them in that home of glory.  Paul spoke of all that God has prepared for those who love Him and said it is an awesome place. 

There are many dwelling places in God’s house.  They are in the same house where Jesus now lives.  Jesus has prepared them for those who love Him but who also have faith in Him.  As He said, “believe in God, believe also in Me.”  If we really believe in Him, we will believe His promises about that place He has prepared for us and we will show our belief by how we live our lives on this earth.  We will follow Him. 

The promises are only made to those who love God.  Remember, the greatest commandment is the commandment to love God.  We can hear Jesus tell us about that in Matthew, chapter 22.  A lawyer (Of the Law of Moses) asked Him, "Teacher, which [is] the great commandment in the law?" (Verse 36)  Jesus responded, “You shall love the LORD your God with all your heart, with all your soul, and with all your mind.'  This is [the] first and great commandment.  And [the] second [is] like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets."  

The commandment to love God with all our being is above every other commandment.  The commandment to love our neighbor as we love ourselves is the number two commandment.  It was true under the Law of Moses and it is true under the New Testament Law of Christ.  All of God’s promises to man are contingent on obedience to those two commandments. 

Paul told the church at Corinth that his message was not in persuasive words of wisdom “but in demonstration of the Spirit and of power, so that your faith would not rest in the wisdom of men, but on the power of God” (1 Corinthians 2:4-5).  He said that he spoke God's wisdom in a mystery, a mystery that the rulers of this age did not understand.  The Spirit is speaking to us through the inspired scriptures to tell us what God has prepared for those who love Him.  What He has prepared for us cannot be described in the words of man. 

If we choose to love Him and follow Jesus, not only will He lead us home, He will cause our life on this earth to happen in a way that will bring about good results for us.  Paul tells us about that in his letter to the Romans.  He writes, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” (Romans 8:28) 

Again, he is speaking of what is to come to those who love God.  Good things are coming.  When he said those words, Paul was not talking about great blessings of this earth being given to those who love God because he never received great earthly things.  He was speaking of the glory to come with Jesus and that home with God.  God has prepared a place for those who love Him and the only way to get there is to go through Jesus.  If we choose to believe in and follow Jesus, He will lead us home and He will be making things happen for us in this life so as to help us to get there. 

In that same chapter Paul spoke of how we become sons of God in the image of Christ.  He says, “For those whom He foreknew, He also predestined to become conformed to the image of His Son - -” (Verse 29).  God is working in our lives to make us into sons of God, in Christ’s image, if we choose to keep the Great Commandment and love Him.  That means we must keep His commandments.

Anyone who professes to love God but refuses to keep His word is not living the truth.  Remember, He is the way, the truth and the life and He tells us that they way home to the Father is by following Him with obedience.  Jesus is the Word of God that became flesh (John 1:1-2 and 14) and we must love God’s Word.  When we show our love for God’s Word by following it, we will receive those things that He has promised.

James spoke of God’s word and said, “But prove yourselves doers of the word, and not merely hearers who delude themselves.” (James 1:22)  He said of God’s perfect law, “But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.”  (James 1:25)  The word of God demands that we “do” what God’s word says.  What are we supposed to be doing? 

James tells us something of what we must do.  He says that “Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.”  We are to be doing good deeds for those who are in distress.  A few verses later (Into chapter 2) he tells us that if we fulfill the royal law according to the scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well.”  Remember, Jesus said that was the second great commandment.  If we love ourselves and do good things for our self should we not also do the same for our neighbor? 

We are being commanded to “do” deeds of love.  James spoke of one who claims to have faith but has no works and asks if that kind of faith will save him.  He then gives the example of having a brother or sister who is in need of food and our saying to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that?  Even so faith, if it has no works, is dead, being by itself.”  Faith that justifies must be a living faith, not a dead faith. 

We heard James tell us to look intently at the law of liberty and be “an effectual doer”.  He said that man will be blessed in what he “does”.  He says that we must do what it requires and we are to “So speak and so act as those who are to be judged by the law of liberty.” (James 2:12)  That means we are to love others with deeds of love.  We will be judged by how we have done what the law requires.  That is what the law of liberty requires and we will be judged based on how we “do” what it says. 

We are justified by faith but love is greater than faith (1 Corinthians 13:13).  True faith will believe what our God of love tells us.  We must love others with deeds of love.  That is why Jesus said what He did about judgment in Matthew, chapter 25. 

Remember, He spoke of the day when all nations will be gathered before Him and He will separate them to the left and to the right as a shepherd would separate the sheep from the goats, with the sheep on the right and the goats on the left (Matthew 25:31-33).  He will place the righteous ones on the right and He will tell them how they are blessed of the Father because of the deeds of love that they had done for Him.  He tells them, `For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in -” 

Jesus is speaking of Judgment Day and how He will judge those before Him based on the works of love that they will have done for Him.  When those on the right question having done those works of love for Him, He will say to them, `Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'

Those before Him are being judged by having done what God’s law of liberty required of them.  He will bless those on the right for their works of love and He will condemn those on the left because they will not have done those works of love.  Those on the left hand side will not have fulfilled the law of God because they will not have loved Christ’s brothers.  As Paul said, “Love does no wrong to a neighbor; therefore love is the fulfillment of the law.” (Romans 13:10)

The law of God requires us to obey the gospel.  It is the gospel of God’s love for mankind, shown in the gift of His Son.  God showed His love on the cross of Christ.  We are commanded to obey that gospel of love and love others, especially the brothers of Christ.  John tells us how. 

John tells us how it is the message that we have heard from the beginning, “that we should love one another”  (1 John 3:12) He says that we know that we have passed out of death and into life, “because we love the brethren. He who does not love abides in death.”  (Verse 14)  If we don’t love the brethren, then we are dead.  If we truly love them, then we have passed out of death and into life. 

John then tells us how we can know what true love is.  He says that, “We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren.” (Verse 16)  Did we get that?  We know what love is when we see Jesus on the cross for us.  That is the gospel of God’s love.  Therefore, we “ought” to obey that gospel and lay down our lives for the same brethren that He died for. 

John then tells us how we are to show our love for the brethren when he adds, “But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?  Little children, let us not love with word or with tongue, but in deed and truth.”  True love is shown in deed and truth, with works of love. 

If we are not doing our deeds of love for those brothers who are in need, then the love of God does not abide in us and we are dead.  We will not have obeyed the Law of love and paid our debt of love.  That is what John was saying when he said that “we ought to lay down our lives for the brethren.”  In the original scripture, the Greek word for, “ought” is the word “opheilo”.  Strongs Definitions tells us it means to “be in debt for”.  We “ought” to obey the gospel of love and pay our debt of love to the brethren and love them with deeds of love. 

Paul tells us to, “Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law” (Romans 13:8).  It is two verses later where we read, “Love does no wrong to a neighbor; therefore love is the fulfillment of the law.”  We must obey the gospel by obeying the Royal law of love and laying down our lives for the brethren. 

When we obey that law and lay down our life for the brethren, we will be following the pathway that Jesus trod and He will lead us to that home of God.  Remember, He tells us to take up our cross and follow Him, daily (Luke 9:23).  We will be obeying Him and taking up our cross and following Him.  He knows whether or not we are following Him and if He sees us on that cross marked pathway, He has a place for us there.  It will be a place in the Son, a place of glory beyond our wildest dreams.  As Paul said, it has not entered our mind; all that God has prepared for those who love Him. 

There is no way for us to be able to comprehend what that place will be like but the Spirit has revealed some of what is to come in scripture.  John is telling us about that in Revelations, chapters 21 and 22.  In Revelation, chapter 21, John describes seeing a new heaven and a new earth and a New Jerusalem coming down out of heaven from God.  The first earth had passed away.  He hears a voice telling him that God will dwell among men.  He tells us many things about that heavenly city of God.  It is described as a city of precious jewels and pearls and a city made of “pure gold, like clear glass.” (Verse 18)  He then says that those who overcome will be the heirs to those things.  

It will be a golden city that will stand fifteen hundred miles high and have a width and length of the same dimensions.  If it will be a perfect cube of gold, and it will be the home of God, does that not remind us of another cube of gold that was the home of God?  

Remember how God’s dwelling place under the Law of Moses was in the tabernacle (Later the temple) within the inner room Holy of Holies?  When Solomon built the temple, he made its inner room twenty cubits high and twenty cubits wide and twenty cubits long.  It was a perfect cube.  That room was covered inside with gold cladding.  Did God have them make it like that to foretell the true home of God?  

The Hebrew writer said that Christ did not enter a holy place made with hands, “a mere copy of the true one”; He entered heaven itself.  (Hebrews 9:24) The true home of God is of pure gold, clear as glass.  I have never seen gold as clear as glass.  That is a part of what has not entered our minds. 

John is describing in earthly terms what is to come in that spiritual home.  With that in mind, we must understand that what is to come will likely look somewhat different from what we may picture in our minds.  It is like listening to Jesus speaking in parables.  We may not be able to get a clear picture of that city in our mind but whatever it will be like will surpass anything that we have ever envisioned.  For those who get there, they will shout for joy when they see it. 

Speaking of that city and its light, John tells us how that city will have no need of a sun or moon for light because God’s glory will be its light (Revelation 21:23).  He says that, “The nations will walk by its light, and the kings of the earth will bring their glory into it.”  He also tells us, “they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life.”  The nations will walk by the light of that city. 

In the next chapter (Revelation, chapter 22) John is shown the river of life coming from the throne of God and the tree of life on each side of that river.  It will be a tree bearing twelve kinds of fruit during the twelve months of the year.  John says, “and the leaves of the tree were for the healing of the nations.”  John continues, “And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.” 

He speaks of those who will be allowed to enter that city and says, “Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.  Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.”

We just read where those who have washed their robes will have a right to enter the gates of that city but then he says that outside will be the dogs and sorcerers and immoral people and murders etc.  They are the same ones that He said will be cast into the lake of fire, in Revelation 21:8.  If they will be outside the city but they will be in the lake of fire, then it sounds like hell will be located on the new earth, outside the city of God.  We may be hearing Isaiah confirm that a little later. 

The scripture that we just read does say that those who have washed their robes will be allowed to enter through the gates of that city.  That would seem to imply that there will be others outside that city who will not be allowed to enter.  

Remember, we previously heard John speak of the nations walking by the light of that city and of the glory and honor of the nations being brought into that city.  If there will be nations on the new earth, will those nations have come from the nations of this earth?  Are those nations different from the saints, the ones who will have overcome and become heirs of God?  The saints who overcome will be living in that city of God, not out in the nations. 

We said that Isaiah may confirm what John seemed to be saying about how those condemned to the lake of fire, would be outside that city of God on the new earth.  In the last few chapters, Isaiah speaks of a new heavens and new earth and of a Jerusalem that will be a praise in the earth (Isaiah 62:7), one where there will no longer be heard in her the voice of weeping or crying (Isaiah 65:19). 

He ends chapter 66 with the words, "For just as the new heavens and the new earth Which I make will endure before Me," declares the LORD, "So your offspring and your name will endure.  And it shall be from new moon to new moon And from sabbath to sabbath, All mankind will come to bow down before Me," says the LORD.  Then they will go forth and look On the corpses of the men Who have transgressed against Me. For their worm will not die And their fire will not be quenched; And they will be an abhorrence to all mankind."

Speaking of the new heavens and new earth, which the LORD had created, enduring before Him, He says that their offspring and their name will also endure.  That new heavens and new earth will endure forever.  On the new earth, “All mankind” will come and bow down before Him and then they will go forth (That would be going forth from that New Jerusalem) and see the dead bodies of those who had transgressed against the LORD.  They will see the damned burning in unquenchable fire. 

If all of mankind from that new earth (That would likely be living mankind, not the dead) will come to that city and worship the LORD and then depart and go back out into the new earth and see dead bodies as they are burning in fire, they will be walking through that lake of fire.  He is speaking of everlasting fire being out there and that is hell.  It sounds like hell fire will be located outside the city of God on that new earth.  It sounds like hell fire will be fire to the ones who are burning in it but not to those who are walking through it. 

Hell fire will be out there but all mankind will also be dwelling out there.  It sounds like the nations of that new earth will be coming to that city to worship.  It sounds like there will be living mankind out in the nations outside the gates, living among the dead.  God’s sons, those who have overcome, will not be coming to that city to worship before the LORD.  They will be living there in that city as sons of God. 

The LORD is speaking through Isaiah, telling us the same thing that John told us when he wrote of those rejected ones who will be outside that city (Revelation, chapter 22).  Outside that city will be the immoral and murderers and idolaters and liars.  Those are the same ones that he said in chapter 21 would be in the lake of fire.  

Remember what John said about the glory and honor of the nations being brought to that city.  There will be nations out there with glory and honor.  If there will be living mankind dwelling among the dead outside that city, will hell on that new earth only be hell to the damned but not to those living in the nations out there? 

Anyone who is burning in that lake of fire will be dead.  The dead will not be counted among the living.  All mankind out in that new earth will come to worship before God but the dead will not come there.  They will be dead and God is not the God of the dead, He is the God of the living (Mark 12:27). 

If the lake of fire will be located outside that heavenly city, but there will also be nations living out there, will hell fire be a spiritual fire and not a literal fire as we know it?  Will hell fire be like a spiritual fire to the damned but not to the living?  Regardless, the damned will be dead and they will be out in a dark world. 

Are there scriptures that speak of spiritual fires and of someone burning in that fire?  What about Jesus and the cross?  Jesus is the Lamb of God and He was the perfect burnt offering and sin offering provided by God for the spiritual Israel of faith.  His offering was offered on the altar of the cross but He was not burned with earthly fire. 

The law for the burnt offerings was that, “the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it.” (Leviticus 6:9)  A few verses later Moses writes, “The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it.  Fire shall be kept burning continually on the altar; it is not to go out.” (Leviticus 6:12-13) 

The altar fire was to be kept continually burning.  It was not to go out.  Every morning the priest was to lay out the burnt offering on the wood that was on the altar of burnt offering and burn it until it was reduced to ashes.  They were only doing a copy and shadow of the heavenly (Hebrews 8:5).  Jesus is the true Lamb of God that was offered on the altar of the cross.  The fire finally went out when He died. 

Jesus was the true burnt offering for spiritual Israel.  His burnt offering was consumed in the spiritual fires of the cross.  It was not a fire as we know it, but there was the fiery pain that He had to endure.  He had to endure that suffering because only perfect sacrifices are acceptable to God and none of those old Law sacrifices met the conditions of being perfect.  They were only an imperfect earthly copy. 

That old Law only had a shadow of what was to come.  It required sacrifices for sins but those sacrifices never could remove sins because the Law required unblemished sacrifices.  As Moses recorded, "You shall not sacrifice to the LORD your God an ox or a sheep which has a blemish or any defect, for that is a detestable thing to the LORD your God.” (Deuteronomy 17:1)  They had none.  Since man was cast out of the garden there have been no unblemished animal sacrifices. 

Only the sacrifice that Jesus made met the conditions of perfection and only His sacrifice can remove sins.  He burned, spiritually, on the altar of the cross as our burnt offering and our sin offering.  Jesus was all of those offerings.  That included their sin offerings and especially that special sin offering where blood was taken into the holy place and sprinkled before the inner veil. 

The New Testament Hebrew writer tells how the old special sin offering for God’s people foretold Jesus and the cross.  He writes, “For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.  Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.” (Hebrews 13:11-12)  

When the whole congregation of God’s people sinned, a bull was to be brought before the doorway of the tent of meeting and slain before the LORD.  The high priest was to take some of the blood into the outer room of the temple and sprinkle it before the inner veil that led to the Holy of Holies.  The body of that animal was to be taken outside the camp and burned. 

That offering foretold the cross to come.  Because the bodies of those old sin offerings were to be burned outside the camp, Therefore Jesus also” suffered there.  Jesus suffered outside the gate of that earthly city because the old earthly copy said He would suffer there.  Just as that old sacrifice was burned in literal flames outside the city, Jesus, therefore, burned in spiritual flames out there.  The earthly copy said it would happen, therefore, it happened.  That old sin offering was useless and detestable as a sin offering but it was not useless for what it represented.  It foretold our sacrifice burning outside the gate. 

Jesus has become the true Lamb of God who was sacrificed outside that old earthly city in the spiritual fires on the altar of the cross.  Everyone who accepts His sacrifice and follows Him will, therefore, dwell with God in that city of Gold in the world to come. 

It appears that everyone who rejects the offering that He made in spiritual fire outside that old earthly city will dwell in flames outside that spiritual city.  They will have rejected His offering so they must make their own offering.  Their offering will never be perfect so it will last forever.  Remember, that old altar fire was never to go out. 

Jesus is not the only priest and Son of God who must carry a cross on this earth.  All Christians are spiritual priests and sons of God and we have all been commanded to take up our cross and follow Him.  Does that not mean we must suffer with Him? 

Paul says that we are children of God, “and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.” (Romans 8:17)  Jesus was glorified by His work on the cross (John 12:23) and we, also, will be glorified with Him if we follow Him and suffer with Him.  Crosses are meant for suffering.  Those who carry their cross and follow Jesus will offer their own spiritual sacrifices. 

Does our requirement to carry our cross and follow Him mean we must suffer in spiritual fire on this earth?  In 1 Peter, chapter 1, Peter spoke of their inheritance reserved in heaven and how they could rejoice in it.   He spoke of the trials they faced and said they could rejoice, “even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:6-7).  It sounds like, just as gold is tested by earthly fire, their faith was being tested as if by fire.  Peter said it was to prove their faith.  

Peter again spoke of their testing, saying, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.” (1 Peter 4:12-13)

They were being tested by their fiery ordeal just like Abraham was tested by his fiery ordeal when he was called to offer Isaac as a burnt offering.  The same thing is true with Jesus when He was called to offer His sacrifice on the altar.  Scripture says “For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.” (Hebrews 2:18) 

He had just mentioned how Jesus, “because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.”  Jesus was tempted to pass up partaking of that cup (The cross) but He overcame that temptation.  He was glorified because He was willing to suffer and we, also, will be glorified if we follow Him and suffer with Him.   

Peter said that, to the degree that we share His sufferings, we should rejoice.  When we are faced with the fiery ordeals that come to us, our faith is being tested.  When we overcome our fears and accept those fiery ordeals, we are sharing in the sufferings of Christ.  Just as He suffered His fiery ordeal, we must suffer our fiery ordeal. 

We read from Revelation, chapter 21 where the Lord describes the new heavens and new earth and that city to come and said that those who overcome will inherit these things.  Earlier, (In chapter 2), He tells us that, “He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father” (Verses 26-27)

For those who overcome this world and faithfully follow Jesus until the end of life on this earth, they will be given authority over the nations and they will rule over them with a rod of iron.  What nations could that be except the nations of that new earth that John described in chapter 21?  We did read in that chapter where the kings of the earth will bring their glory into that city. 

If God’s sons, those who have overcome, will reign over the earth, then there must be someone on the new earth to reign over.  Who would that be?  Would that not be the nations of the new earth?  Who are those people?  Remember, the damned will be outside that city. 

Will there be others outside that city also?  If the kings of the earth will bring their glory into that city but, as we read earlier, only those who have washed their robes will have a right to the tree of life and may enter through the gates, then it appears that the ones who overcome will be the kings of the earth.  Would that not be God’s sons?  God’s sons will reign as kings over the earth but they may also be reigning over lesser kings who live out in the nations on the new earth. 

When John wrote about those who will be cast into the lake of fire, he records that it will be those who are the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars.  Regarding the unbelievers, many of them are otherwise good people, who are not immoral and are not liars.  Many of them do good deeds for others.  Will they not burn like some others because they will have loved their neighbor? 

Jesus once spoke of those who do good deeds for His disciples and He said, "For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.” (Mark 9:41)  It does not sound like He is speaking of only believers being rewarded for doing that good deed.  It sounds like anyone who does good deeds for His followers will receive a reward. 

Remember, the scriptures repeatedly speak of how He will judge those before Him based on their deeds.  John records seeing judgment where the sea gave up the dead which were in it and death and Hades gave up the dead which were in them, “and they were judged, every one of them according to their deeds.”  (Revelation 20:13)

Will some of the dead who will appear before Christ in judgment have been unbelievers on this earth but will have been people who did good deeds for the saints?  Will they be rewarded for their good deeds?  Will they be separated from the city of God and placed out into the nations of the new earth but not be condemned to that lake of fire?  If that is so, they will have been rewarded for their good deeds and not for their faithful service.  Is there anything in the scriptures about some who will be justified by what they will have done, rather than by their faith? 

Paul may be saying that in Romans, chapter 2, where he wrote of those Gentiles who did not have the Law but who will be judged based on having the Law of God written in their hearts.  He said, “it is not the hearers of the Law who are just before God, but the doers of the Law will be justified”.  He spoke of the Gentiles who did not have the Law and how some, do instinctively the things of the Law, these, not having the Law, are a law to themselves”. 

He is speaking of Gentiles who do not have the Law.  He is speaking in terms of the Law of Moses but he is also speaking to Christians about some Gentiles being justified by having done instinctively what God’s Law requires.  They will do it by instinct, not because they were commanded to do so. 

Remember what the true law of God is.  Jesus gave the two greatest commandments, the first one being to love God and the second being to love our neighbor and then He said, "On these two commandments depend the whole Law and the Prophets." (Matthew 22:40)  Above all else, that is the Law that we must do.  Unbelievers do not obey the first commandment because they do not obey God.  Some, however, do obey the second commandment.  Will they be rewarded for what they will have done? 

It sounds like Jesus will judge them based on their law, the law of their heart.  It sounds like He will judge people who do not have the law of God, based on what is in their hearts and if they did what the Law requires, they will have, “glory and honor and peace” (verse 10). 

We know that “God is love” (1 John 4:8) and He loves those who love others with works of love.  Remember, “Love does no wrong to a neighbor; therefore love is the fulfillment of the law.”  Will some be justified by having fulfilled the second commandment law by having loved their neighbor?  It sounds like some may be justified by their works of love and not by their faith.  If so, they will not have been made perfect by Christ’s blood, because only believers have been made perfect by His blood.  Anyone who has not been made perfect by His blood would not likely be allowed to dwell with our perfect God. 

Notice, he does not say that they will be heirs to the kingdom of heaven or to that city of God.  He also does not say that they will be sons of God.  He says they will be rewarded with glory and honor and peace.  Will they have glory and honor and peace out in the nations of the new earth?  Remember, John wrote of that city of God and how the kings of the earth will bring their glory into it and, they will bring the glory and the honor of the nations into it”.  It sounds like hell may be out there but we also heard that mankind will be out there.  It also appears that glory and honor will be out there. 

We saw previously where the damned (Those who are described as being in the lake of fire) will be outside that city and will never be allowed to enter through its gates.  If so, they will have been cut off from God because God will be dwelling in that city.  Will they dwell out in a dark world, separated from the city of light?  Remember, there will be no sun or moon for light on the new earth.  The only light mentioned is the light of the glory of God in that city. 

If that new earth will have no sun or moon for light and the only light will be the light of the glory of God in that city of God, then most of the new earth will be dark.  Will most of the nations of that new earth be dwelling in outer darkness? 

Speaking of those who overcome, ruling over the nations, will they rule over some who will have peace and honor but others who will be serving as low level slaves?  Will the spiritual hell to come be the requirement to live forever in slavery in that world to come?  Would they be required to work forever and never have rest for their souls?  Remember, God’s people will find rest for their souls.  Could there be a worse hell than for those who had valued freedom in this life being required to toil forever in slavery?  Isaiah may be telling us of some who will be slaves. 

We read what Isaiah said about that new earth and all mankind coming to bow down before the LORD and then going forth and looking at the damned in their fire (Isaiah, chapter 66).  Earlier, in chapter 61, he spoke of “the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn” (Verse 2).  He ends that chapter saying, “For as the earth brings forth its sprouts, And as a garden causes the things sown in it to spring up, So the Lord GOD will cause righteousness and praise To spring up before all the nations.”

It appears that Isaiah is speaking of what is to come when God’s people will dwell in their city of righteousness and the nations will dwell outside that city.  Isaiah speaks of those nations and says, “Strangers will stand and pasture your flocks, And foreigners will be your farmers and your vinedressers. But you will be called the priests of the LORD; You will be spoken of as ministers of our God. You will eat the wealth of nations, And in their riches you will boast.” (Isaiah 61:5-6)  Remember, John recorded in Revelation, chapter 21, about how the kings of the earth will bring the glory and honor of the nations into that city. 

Isaiah said more about that new earth in chapter 60.  Near the end of chapter 60, Isaiah speaks of what is to come and says "Your sun will no longer set, Nor will your moon wane; For you will have the LORD for an everlasting light, And the days of your mourning will be over.  "Then all your people will be righteous; They will possess the land forever, The branch of My planting, The work of My hands, That I may be glorified.”  The only land that will be possessed forever is that heavenly land.  That is also the only place where all of God’s people will be righteous and where their days of mourning will be over. 

In that chapter Isaiah also tells how, "Foreigners will build up your walls, And their kings will minister to you;”  (Isaiah 60:10)  He says that "Your gates will be open continually; They will not be closed day or night, So that men may bring to you the wealth of the nations, With their kings led in procession.”  A few verses later he records God saying how "The sons of those who afflicted you will come bowing to you, And all those who despised you will bow themselves at the soles of your feet; And they will call you the city of the LORD, The Zion of the Holy One of Israel.” 

He speaks of a time when that earthly Jerusalem was forsaken and hated but then adds, “I will make you an everlasting pride, A joy from generation to generation.  "You will also suck the milk of nations And suck the breast of kings; Then you will know that I, the LORD, am your Savior And your Redeemer, the Mighty One of Jacob.” (Isaiah 60:15-16)

Those things never happened in any great degree to the Israelites of this earth and it will never happen to them because a Jerusalem of this earth is not the promise.  It was never the promise.  Remember, Abraham lived in that earthly Canaan with Isaac and Jacob, fellow heirs of the promise but they lives there as if aliens in a foreign land because Abraham was not looking for that earthly land, he was looking for a city built by God (Hebrews 11:10). 

Remember what Paul said about those who have been raised up with Christ.  He said that we are to "keep seeking the things above, where Christ is, seated at the right hand of God.  Set your mind on the things above, not on the things that are on earth."  (Colossians 3:1-2)  We are to set our minds on that heavenly city, not any earthly city. 

It sounds like the possibility exists that the people of the nations of this earth who have been enemies of and who will have dealt out affliction to the saints while living on this earth may forever serve the saints as slaves on the new earth.  

When Isaiah speaks of those who have afflicted God’s people being required to serve them, it sounds like what Paul told the Thessalonians.  Remember when he spoke of their having to endure afflictions from outsiders but how Jesus would come in flaming fire and deal out retribution and pay with affliction those who will have caused their affliction? (2 Thessalonians, chapter 1)  That sounds like what Isaiah was saying about those who will have afflicted God’s people being required to come and bow down at the soles of their feet. 

We are hearing God tell of a place where His people will possess the land forever.  It will be a place where there will no longer be a sun or moon for light but the LORD will be their everlasting light.  It is the same place that John spoke of in Revelation, chapters 21 and 22.  It sounds like God’s people will be ruling over the nations of the new earth.  Will some kings of this earth serve God’s people there?

If that is true, those nations will be dwelling on a dark earth because there will be no sun or moon for light on the new earth.  If the only light on the new earth will be God’s glory in that new city, the earth beyond that city will be dark.  Would that be the outer darkness that Jesus repeatedly spoke of when He told of the unfaithful slave who would be cast into outer darkness (Matthew 25:30)?

We read what he said about the new heaven and earth at the end of chapter 66.  He begins that chapter by saying, “Arise, shine; for your light has come, And the glory of the LORD has risen upon you.  "For behold, darkness will cover the earth And deep darkness the peoples; But the LORD will rise upon you And His glory will appear upon you. "Nations will come to your light, And kings to the brightness of your rising.”  Speaking of that new earth and darkness, God speaks through Isaiah and tells us that darkness will cover the earth and its people. 

Remember, John spoke of that New Jerusalem and said “The nations will walk by its light, and the kings of the earth will bring their glory into it.”  There will be peoples on the new earth that will be covered in deep darkness but others walking by the light of that city.  It sounds like some of those people outside the city will dwell near that city of light and will walk by its light but others will dwell out there in deep darkness.  

Will it be more tolerable for some than for others?  Will some of those who were cruel to God’s people dwell in deep darkness?  Will some others who were good to the saints be blessed to dwell near the city of light and be allowed to come there to worship? 

If that outer darkness is also hell fire, John tells us that it is the second death (Revelation 20:14-15).  Anyone whose name has not been recorded in the book of life will be thrown into the lake of fire, which is the second death.  If the lake of fire will also be a lake of darkness then that fire will be dark.

John tells us that God is light (1 John 1:5).  In 1 John, chapter 2, he tells us that anyone who says that he is in the Light yet hates his brother, he “is in the darkness until now”.  He also tells us, “The one who loves his brother abides in the Light and there is no cause for stumbling in him.  But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.”  He is telling us about spiritual darkness. 

Nearly everything that we read in Revelation and much of what we read in Isaiah is God speaking to us of spiritual things in symbolic language.  We may be seeing hell fire as spiritual fire and we may be seeing darkness as spiritual darkness.  We may also be seeing spiritual death. 

Based on the wording that John uses, it appears that many of us (Those professing to be believers) are dwelling in that darkness at the present time because we don’t love our brother.  Since God is light (1 John 1:5) and He is also love (1 John 4:8), anyone who will be separated from God in that new world will be separated from love and from light.  Will they forever dwell in a world without love and without light?  

If they have been separated from God they will also be separated from life because Jesus tells us “I am the way, and the truth, and the life” (John 14:6).  If He is the life and if we have been forever separated from Him in eternity, we will abide in death forever.  Is that the second death that will be the lake of fire?  

We are hearing of a world to come described in spiritual terms.  How much of it will be like the things on this earth we can’t be sure of, but it will be an awful world to dwell in for those who have been delegated to the lake of fire.  It will become their dwelling place forever.  Will they be forever looking through the darkness of their world toward that city of light and remember what could have been theirs if only they had devoted the few short years of this life following Jesus and meeting the covenant requirements of loving their God and loving their neighbor?  Would it have helped to have at least loved their neighbor? 

If we really believe in Jesus, we will hear Him say, "Come to Me, all who are weary and heavy-laden, and I will give you rest.  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.  For My yoke is easy and My burden is light." (Matthew 11:28-30)  We must hear Jesus and take up our yoke and follow Him if we are to obtain that everlasting land of rest.  Is the cross that we must carry our yoke? 

If we carry our cross and do our works of love in this life, we will find rest in that land of rest.  If we take up our cross and follow Him we will find rest for our souls.  If we don’t believe Him, our souls may never rest in that land of rest.  We may find ourselves having worshipped the beast that John writes about in Revelation, chapter 14.  For those people who worship the beast, scripture tells us that He will drink of the wine of the wrath of God.   

John wrote of that one, saying, “he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.  And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name."  (Revelation 14:10-11) 

The Lamb will be dwelling in that city.  The damned will burn outside that city.  The smoke of their torment will ascend forever outside that city.  They will have no rest day or night forever and ever.  Will they have no rest because they will be required to work night and day forever and ever?  What an awful hell that would be. 

After speaking of those who will never find rest John records what the Lord says about the faithful who keep His commandments obtaining rest from their labors.  He writes, “Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus.  And I heard a voice from heaven, saying, "Write, `Blessed are the dead who die in the Lord from now on!' " "Yes," says the Spirit, "so that they may rest from their labors, for their deeds follow with them."  

For the dead who die in the Lord, they will find rest from their labors.  For others, they will have no rest for their souls, day or night, forever.  There will be both day and night for them.  Remember, in that city of God there will be no night there.  There will only be one eternal day.  Outside that city there will be day near that city but away from it there will be darkness.  It appears that some of those outside that city will be dwelling in day but others will dwell in dark night.  They all may be required to serve in slavery outside the city of God on that new earth with some good slaves ruling over the others. 

If some of those living out there in the nations will be alive and not dead, how could they have eternal life if they were unbelievers?  Remember, eternal life is only found in Jesus.  They will not be in Jesus; how could they have eternal life? 

Remember Adam and Eve lost eternal life because of sin but they could have continued to have it if they had been able to have access to the tree of life.  God did not allow that to happen because He stationed a cherubim there to guard the way to the tree of life (Genesis 3:24).  Scripture says, “Then the LORD God said, "Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever"—(Genesis 3:22).

Based on the things that John says in Revelation, chapter 22, those unbelievers outside the city of God on the new earth may still not be allowed to eat of that tree, but it is hard to tell.  Remember, we read where John records the LORD saying, “Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.”  If He really meant washing their robes in the blood of the Lamb, no one other than believers do that.  Could there be another washing, one done with works of love? 

Even if they are not allowed to eat of the tree of life, it may help them in other ways.  Could those leaves be brought to the nations outside the city?  Remember what we read previously about the leaves of that tree?  In chapter 22, John recorded, “and the leaves of the tree were for the healing of the nations.”  Notice, he said, “nations”, not the perfect sons of God.  God’s perfect sons will be like Jesus.  They will have immortal and imperishable bodies.  They will need no healing. 

Johnny Rogers 7-28-08

Revised 1-4-10



5. - “HE MAY BE RETURNING VERY SOON

Remember when the apostles asked Jesus about His return (Matthew, chapter 24)?  They had pointed out the grand temple buildings on the temple mount.  They were obviously impressed with the beauty and grandeur of God’s earthly dwelling place.  Jesus told them of its coming destruction and how one stone would not be left upon another when it happened.  Jesus was speaking of the destruction to come when the Roman army would destroy the city and burn it in 70 AD. 

The apostles wanted to know when that event would happen but they also asked about His return (“Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age” – Matthew 24:3).  

Jesus gave responses to both of their questions in the verses that followed.  It is a little difficult to determine which question He was referring to in the things that He said but one thing stands out with regard to His return.  Jesus said, “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone” and “Therefore be on the alert, for you do not know which day your Lord is coming”.  When it happens, it will be unexpected.  No one knows the day or the hour when He will return so we must be ready at all times. 

We will not know the day or the hour of His return beforehand but from what the scriptures say, can we have a general idea?  Just as no one knows the day or hour of His return, no one knew the day or the hour that He would come the first time.  It appears that the Jewish nation of the first century BC had studied the scriptures and they knew that the time was right for the Messiah to come.  They knew about when He would come, they just did not recognize Him when He came.  They expected an earthly king and He was a spiritual king. 

When He comes again, all will see Him and all will recognize Him.  Jesus said of that day, "And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory.” (Matthew 24:30)  All of the tribes of the earth will see Him coming on the clouds of heaven.  

We can’t know the day or the hour of His return but is it possible to get a general idea from what the scriptures say?  Judgment will take place on that last day but what else do the scriptures say of the future?  They tell us that eternal life has been promised to the faithful.  It will come in the heavenly land.  

In Hebrews, chapter 3, the Hebrew writer speaks of the old land of promise as the place of rest and he tells how that nation could not enter their land and he ties that old story to our story.  He tells how Moses brought that nation out of slavery in Egypt but they provoked God because of their disobedience.  God’s anger burned against them and He swore that they would not enter His rest.  Instead of obtaining that land of rest, He caused them to fall in the wilderness.  He says “they were not able to enter because of unbelief”.  They did not enter that land of rest because of unbelief and because of disobedience. 

That old Canaan was God’s earthly land of rest.  That is what Moses told his people when he said, “for you have not as yet come to the resting place and the inheritance which the LORD your God is giving you”  (Deuteronomy 12:9)?  Moses then tells them how that land is the place where God will give them rest from all of their enemies. 

The Hebrew writer began chapter 4 by saying that we have had good news preached to us just as they had good news preached to them (“For indeed we have had good news preached to us, just as they also”).  They were given the good news of their earthly land of rest that lay just beyond the wilderness and we have been given the good news of our spiritual land of rest to come at the end of time.  Both nations had good news preached to them but it did those ancient ones no good because of their lack of faith.  Because they did not believe the promise and did not follow faithfully, they could not enter His rest. 

The writer again ties their story to our story by saying “For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world. For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS"  (Hebrews 4:3-4).  He connects that old story and their land of rest to our story and our land of rest and he connects it to God resting on the seventh day from all His works.  God resting from all His works happened on the seventh day. 

A few verses after speaking of God resting on the seventh day from all His works, we read, “For if Joshua had given them rest, He would not have spoken of another day after that.  So there remains a Sabbath rest for the people of God”.  As that writer also said, “the one who has entered His rest has himself also rested from his works, as God did from His”.  He is speaking of another day to come, a new Sabbath day of rest and he is telling us how we will obtain rest from our works on that day. 

Entering that land of rest will be like God resting on the seventh day from all His works.  How could that creation week with its seventh day of rest foretell our day of rest to come in the land of rest?  Remember, that old earthly Sabbath Day of rest came the day after God had finished all His works.  God worked for six days and then He rested on the seventh day.  He says that our day of rest will be like that. 

When the writer said that there remains a Sabbath rest for us and it is another day, he is speaking of a Sabbath rest in that heavenly land of rest.  Our land of rest is the true rest because it is the day of rest.  There will only be one eternal day in that land.  That is the other day the writer spoke of.  We need to be diligent if we want to enter that rest. 

It sounds like that future land of rest is the true Sabbath day of rest because it was like God resting from His works on the seventh day.  We will also be resting from our works on that day.  If the eternal Sabbath Day to come will be the true Sabbath, there must be a work week of six days before that day of rest.  Remember, that day of rest is the seventh day.  If there is a seventh day of rest, there must be six days of work.  Is God telling us about His new creation work? 

God finished His first creation on day six when He created man in His image.  God created them, male and female and “God blessed them”.  After God had finished His work, Moses records that “God saw all that He had made, and behold, it was very good” (Genesis 1:31).  

God had finished working on a creation that was very good but man’s sin changed that.  After Adam sinned God cursed the ground of the earth, saying, “Cursed is the ground because of you; In toil you will eat of it All the days of your life” (Genesis 3:17).  God told him that it would be by the sweat of his face that he would eat bread. 

God’s creation that had been created good became cursed because of man’s sin but God had a plan to replace that old cursed creation with a new creation.  Under that new creation man is being created in the true image of God by having been created in the image of God’s Son.  Paul tells us that we (believers) have been “predestined to become conformed to the image of His Son” (Romans 8:29).  

If we are being created in the image of God’s Son, we are being created in the image of God because Paul also says that “He is the image of the invisible God, the firstborn of all creation” (Colossians 1:15).  We will have been created in the image of God when we have been created in the image of Christ Jesus. 

In that first creation God created Man in His image and gave him eternal life on the sixth day.  After Adam lost eternal life, God’s plan included a way to give man back the eternal life that had been lost.  Would the new creation also be completed in six days?  Can we see six days of creation work in the new creation?  God began that new creation work after Adam fell and lost eternal life.   

If the true Sabbath rest to come will be the eternal day of rest in the land of rest, is that not our new covenant promise?  When God made His covenant with Abraham, He told Abraham that He would be God to him and to his descendants and that He would give them the land of Canaan as an everlasting possession.  He made that promise to Abraham when He appeared to him and made an everlasting covenant with him (Genesis, chapter 17).  

Having Canaan as an everlasting possession, was the promise of an everlasting heavenly Canaan not an earthly Canaan.  There is no everlasting earthly Canaan.  It was also the promise of having everlasting life in that land.  No one can have an everlasting possession unless they have been given eternal life.   

God’s true promise was to restore eternal life to man in the land of rest in heaven.  We can see that clearly when we read scripture that tells how Abraham lived as an alien (With Isaac and Jacob, fellow heirs to the same promise) in that earthly land but he was looking for a city built by God (Hebrews 11:9-10).  If scripture says that Abraham was living as an alien in that earthly land of promise but he was really looking for a city built by God, then he knew that the real promise was never for an earthly land but for a heavenly home.  The old was just an earthly copy. 

God gave Abraham that covenant promise some two thousand years after Adam lost eternal life (Based on Bible genealogical records).  During that time man became so wicked that God destroyed the earth in a flood.  God was working to restore eternal life to man and He used the flood to wash away the sinful flesh of that first creation. 

Doing the work necessary to create a new creation that would set man free from sin and death would cause a problem.  If God is perfect (And He is), He must also be perfect in righteousness and perfect in justice.  Sinful man is not righteous and justice demands payment for sins.  If he is to have eternal life, justice must be served and man must be made righteous.  That is why God became man and died on the cross. 

A covenant is an agreement between two parties. There are covenant requirements for each party.  God gave the everlasting covenant promise to Abraham but it would require God to keep His part of the covenant promise.  Some two thousand years after God gave the covenant promise of eternal life to Abraham and to his descendants, God fulfilled His part of the covenant promise at the cross.  

Only a perfect sacrifice could make man perfect for eternal life with God and only God could provide that sacrifice.  That was His covenant promise.  He provided that perfect sacrifice when Jesus died on the cross.  As Isaiah had foretold, “But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed” (Isaiah, chapter 53).  Isaiah also writes, “He had done no violence, Nor was there any deceit in His mouth.  But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering”.  

It has been nearly two thousand years since Jesus died on the cross.  He died to redeem us from sin and to fulfill God’s covenant promise a little less than two thousand years ago.  He died about two thousand years after God gave Abraham the covenant promise of receiving Canaan as an everlasting possession and we saw where that really meant eternal life in heaven.  Remember, it was two thousand years before that covenant promise was made when Adam fell and lost eternal life. 

Are we beginning to see the timing of God’s new creation work?  Eternal life was lost six thousand years ago.  Two thousand years later God made His covenant promise to give man back the eternal life that he lost.  Two thousand years after that God kept His covenant promise at the cross.  It has been nearly two thousand years from the cross of Jesus until now.  Do the nearly six thousand years of new creation work since man messed up and lost eternal life in the first creation have any bearing on the time when that day of rest will come? 

Remember, there should be six days of creation work before the seventh day of Sabbath rest.  How will God be working for six days on His new creation work before that Sabbath Day of rest comes?  God began working on His new creation six thousand years ago when man lost eternal life in that first creation.  He has not been working for six days; He has been working for nearly six thousand years.  What is the connection? 

Peter gave the connection when he spoke of the beginning and of the last days and of God’s timing and His patience.  He wrote, “But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.  The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”  (2 Peter 3:8-9).  

When Peter said that one day is as a thousand years and a thousand years is as a day with God, he said that after telling how,
“mockers will come with their mocking, following after their own lusts, and saying, "Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” (2 Peter 3:3-4)  He says,
“- - -it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water”.
  

He speaks of the end and tells us, “But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.”  He says the creation came, “by the word of God”.  Remember, Jesus is the Word and He is the creator (John 1:1-3). 

Jesus is also the one who created it all and He will end it all and pass final judgment.  Of that last day, Peter tells us, “But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up” (2 Peter 3:10).  Jesus will put an end to His old creation and burn it. 

In the last days it will happen.  We are now in the last days.  Unbelievers joke of the promise of His coming as if it were a fairy tale.  They look out at the creation and see thousands of years having passed from the beginning and nothing has changed with regard to God keeping the promise of His coming.  

Peter says that it is a fact that we need to pay attention to.  God is not limited in time.  One day is like a thousand years and a thousand years is like a day to Him.  Mockers can only see thousands of years passing by but it is as if it were only a few days with the Lord.  

God is not slow about keeping His promise as some count slowness.  He will keep all of His promises, including the promise of His coming.  He is not rushing the end because He wants to give everyone plenty of time to come to repentance.  God will keep His promise and come but He will also keep His promise of giving back that eternal life and, if we truly repent, He will do that when He creates us in His image.  His wish is that all would come to repentance and become created in His image but He knows it will not happen for most.  What is fact, however, is that He will come and it will all end in flaming fire.  We need to keep that fact in mind and be ready to give an account for what we have done during our time on this earth.     

If a thousand years are as a day with God, are six thousand years like six days of creation work?  If God’s first creation work took place over six days, will His new creation work take place over six days that are really six thousand years to us?  Remember, all of His works were finished during those six days of work and God rested on the seventh day.  

We heard the Hebrew writer speak of our land of rest to come and how it will be like God resting on the seventh day from all His works.  We also heard him speak of that Hebrew nation and say that Joshua did not give them rest because the scriptures spoke of another “day” after that. 

He was speaking of our “day” of rest, the eternal day of rest in that land of rest.  It is the true Sabbath rest to come and it will come after God has finished all of His new creation work of creating man in the image of God’s Son.  Will that day come after God’s patience has ended and man will have been given the opportunity to come to repentance?  The time will have ended for anyone else to repent and be created in God’s image. 

Four thousand years passed between the time when Adam fell and Jesus did His work on the cross to fulfill God’s covenant promise.  If that work began after four thousand years had passed, was it like beginning on day five?  If that old creation had God creating man in His image on the last day of work (Day six), how is it that the new creation began creating man in God’s image on day five and is continuing into day six?  Can it be seen in God’s patience with man and allowing him more time to come to repentance so that all will have been given the opportunity of being created in His image? 

In the first creation, man had no choice regarding his being created in God’s image.  In the new creation man has been given a choice.  Man must choose to keep his part of the covenant and come to repentance before God will keep His promise and create him in His image.  God is giving him more time to do that in the new creation.  

Are there any other parallels in scripture where units of time may be showing how God is fulfilling His promise to man?  Can we see it in that old Hebrew salvation story?  When God sent Moses back into Egypt to bring His people out of bondage, Moses went back and gave them the good news of how God was going to free them from their bondage and take them to the Promised Land.  

If that old story is a parallel of our story, then it is telling us about how we are being saved out of slavery to sin to be brought to our spiritual Promised Land.  Let’s look at how long it took before they received their land and how it may be a parallel to the time it takes before we will receive our land. 

We read what the Hebrew writer said about how we have had good news preached to us just as they had good news preached to them.  Remember how they were saved out of bondage in Egypt but most of them never received their land of rest.  They did not receive it because they did not have faith in God’s word.  The writer referred us back to what had happened to that earthly nation and how they had to wander in the wilderness for forty years before they were allowed to enter their land.  They wandered in that earthly wilderness for forty years until all of the rebels had died. 

If it took forty years of wandering in their wilderness before they could enter their land, is that saying anything about the time it will take to finish our wandering before we will be allowed to enter our land?  If a thousand years is as a day and a day is as a thousand years with God, is a century like a year and a year as a century with Him?  Could four thousand years to us be like forty years to Him? 

What happened four thousand years ago?  Remember, about four thousand years ago (Or a little less) God appeared to Abraham and made a covenant with him and promised to give to him and to his descendants the land of Canaan as an everlasting possession.  We saw where His real promise was for the heavenly Canaan because that is the only everlasting Canaan where man can have an everlasting possession.  That promise is to all of Abraham's descendants by faith. 

God began leading His spiritual people toward that heavenly land after He gave the covenant promise to Abraham.  Abraham believed God’s promises and he began following Him toward that land.  He began to look toward that city built by God, even as he lived in that earthly land, dwelling in tents as if he was an alien there.  All of his spiritual descendants will have his faith and they will follow in his footsteps. 

If that earthly nation had to wander in their wilderness for forty years, until all of the rebels had fallen, will we be required to wander in our spiritual wilderness for four thousand years until all of the rebels have fallen?  The rebels will be those who will have began to follow God toward that land but who will have become disheartened because of the difficulties of their wilderness travels.  They will want to give up and turn back.  We must not give up.  We must overcome the wilderness (Overcome the world) and be faithful until the end. 

Abraham and his descendants by faith have been traveling toward that heavenly land for nearly four thousand years.  Will it take four thousand years for us to get to that land but it will only be like forty years to God?  If that is the case, that day is not far off. 

Is it about time for God to call us to give an answer for how we have come to repentance and kept our everlasting covenant requirement?  Our true covenant requirement is total faith in God and His promises.  If we truly believe His promises, we will obey Him and follow Jesus. 

Remember, of that earthly nation, Joshua and Caleb were the only ones in God’s army (Of Israel) who were allowed to enter.  They were allowed to enter because they “followed the LORD fully”  (Numbers 32:12).  Jesus will lead us to that heavenly home but, only if we follow Him fully.  Jesus said that we must deny self and take up our cross and follow Him daily (Luke 9:23). 

If God kept His part of the covenant promise two thousand years after He made that promise to Abraham, will God call man into account for how he has kept his part of the covenant two thousand years after that?  We can never know the day or the hour but is God giving us the approximate year when it will happen?  Will it be two thousand years after Jesus died on the cross? 

He died on the cross nearly two thousand years ago but no one knows exactly when.  We don’t even know for certain the year that He died.  If that last day will come two thousand years after the cross, we can only have a general idea of the year because scholars can’t agree on when Jesus died on the cross.  Depending on who we listen to, we can get years ranging between 26 and 34 AD.  It likely happened about 30 AD. 

It appears that Jesus may come in about twenty years.  It does not matter.  People are dying every day and are being lost because they have not repented and followed Jesus fully.  Their time will be over.  If they have not met God’s covenant conditions, His patience will have run out.  After that, judgment (“And inasmuch as it is appointed for men to die once and after this comes judgment” – Hebrews 9:27).  They will have fallen in the wilderness and will not be allowed to enter that land of rest.  

The old Law said that anyone found working on the seventh day (The Sabbath Day) will be cut off.  God’s people will not be working on that day because they will have completed their work and entered into their rest.  They will be resting from their works of following Christ.  John is telling us about that when he hears a voice speak of those who die in the Lord, saying, “Yes," says the Spirit, "so that they may rest from their labors, for their deeds follow with them”  (Revelation 14:13).  They will have remembered to keep the Sabbath Day holy by having completed the work that they had been created to do before that day comes. 

Will they not have done the works of love that Jesus commanded by giving bread to the hungry and water to the thirsty, etc?  Is He telling us about that when He speaks of judgment and how those on the left side didn’t do those works of love for His brothers (Matthew 25:41-46)?

Paul speaks of judgment and says, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.” (2 Corinthians 5:10)  In another place he speaks of God’s judgment, saying that He, “WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS” (Romans 2:6).  Remember, the one talent man did nothing with his talent and he was condemned to outer darkness (Matthew 25:30).  If we have done evil or have done nothing, we will be condemned to outer darkness.  We will not have remembered the Sabbath Day to keep it holy and we will have been cut off from God's people.  

If some people will have refused to do their work to take up their cross and follow Jesus, will they be required to work on that last day?  If some will be working on that last day, what kind of work would they be doing?  Will they be working like Jesus had to work to create man in His image?  Will it be like the work that He did on the cross?  Will they spend an eternity offering their own sacrifice because they did not accept His sacrifice?  If so, they will be working forever because their work will never be adequate to begin to pay their debt for sin. 

Whenever He comes, it will happen suddenly and without warning.  The only answer is to be prepared.  We must, “Take heed, keep on the alert; for you do not know when the appointed time will come” (Mark 13:33).  It does appear, however, that it could happen in twenty years or so, unless our last days actually began earlier in the life of Jesus, like when He was found in His Father’s house at the age of twelve (Luke 2:49). 


Johnny Rogers 1-12-08

Revised 8-26-09

Image of the cross is from FreeFoto.com

Link For cross - http://www.freefoto.com/preview/05-08-10?ffid=
05-08-10&k=Cross+at+Sunset

 

 

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